कामभस्म-प्रार्थना: रत्याः शङ्करं प्रति विनयः / Rati’s Supplication to Śaṅkara regarding Kāma’s Ashes
जय कालीपते स्वामिञ्जयानन्दप्रवर्धक । जय त्र्यम्बक सर्वेश जय मायापते विभो
jaya kālīpate svāmiñjayānandapravardhaka | jaya tryambaka sarveśa jaya māyāpate vibho
Jaya bagi-Mu, wahai Tuhan, penguasa Kāla (Waktu)! Jaya bagi-Mu, yang menumbuhkan ānanda ilahi! Jaya bagi-Mu, wahai Tryambaka, Tuhan sekalian! Jaya bagi-Mu, wahai Yang Maha Perkasa, penguasa Māyā!
Suta Goswami (narrating a hymn of praise within the Parvati Khanda context)
Tattva Level: pati
Shiva Form: Mahākāla
Jyotirlinga: Mahākāleśvara
Sthala Purana: Mahākāla as Lord of Time: the jyotirliṅga signifies Śiva’s sovereignty over kāla (time/death), granting fearlessness and liberation; this verse’s ‘kālīpati’ resonates with that theology though not explicitly a sthala-narrative here.
Significance: Darśana of Mahākāla is sought for protection from untimely death, pacification of time-bound suffering, and deepening vairāgya leading toward mokṣa.
Mantra: जय कालीपते स्वामिञ्जयानन्दप्रवर्धक । जय त्र्यम्बक सर्वेश जय मायापते विभो
Type: stotra
Shakti Form: Kālī
Role: destructive
Cosmic Event: kāla-tattva (time/death) invoked as a cosmic principle under Śiva’s lordship
The verse praises Shiva as Pati—the supreme Lord who transcends and governs Time (Kāla) and Māyā—implying that liberation arises by taking refuge in the all-pervading Tryambaka who alone can dissolve bondage and grant lasting ānanda (divine bliss).
These epithets (Tryambaka, Sarveśa, Māyāpati) are Saguna identifiers used in stuti and Linga-worship: devotees approach the manifest Lord through name, form, and praise, while recognizing him as the inner ruler of time and illusion beyond all limiting conditions.
Use this as a japa-style stuti before or after Panchākṣarī (Om Namaḥ Śivāya), especially in Shiva-puja with Linga abhiṣeka; meditate on Shiva as Kāla’s master and Māyā’s lord to cultivate vairāgya (dispassion) and steady bhakti.