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Shloka 27

दुर्गोपवीत-रचना तथा शिवामलङ्कारोत्सवः | The Making of the Durgopavīta and Pārvatī’s Auspicious Adornment Festival

अथ स्नानं कृतन्तेन मङ्गलद्रव्यसंयुतम् । शूलिना सुप्रसन्नेन लोकानुग्रहकारिणा

atha snānaṃ kṛtantena maṅgaladravyasaṃyutam | śūlinā suprasannena lokānugrahakāriṇā

Kemudian, oleh Tuhan Śiva yang amat berkenan—Si Pemegang Trisula, yang sentiasa berniat mengurniai rahmat kepada segala alam—dilaksanakan upacara mandi suci, disertai bahan-bahan ritual yang membawa berkat.

अथthen
अथ:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भ-बोधक (then/now)
स्नानम्bath/ablution
स्नानम्:
Karma (कर्म)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन (contextually कर्म—object of an implied verb like ‘अकरोत्’)
कृतन्तेनby Kṛtānta (Death) / by the accomplisher
कृतन्तेन:
Karana (करण)
TypeNoun
Rootकृतान्त (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन; विशेषणरूपेण (by Kṛtānta/Death; or by one who has completed it)
मङ्गल-द्रव्य-संयुतम्accompanied by auspicious substances
मङ्गल-द्रव्य-संयुतम्:
Karma (कर्म)
TypeAdjective
Rootमङ्गल + द्रव्य + सम्√युज् (धातु) + क्त (प्रत्यय)
Formकृदन्त-विशेषण, क्त-प्रत्ययान्त; नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन (स्नानम् इति विशेष्यस्य); समासः—तत्पुरुषः (मङ्गलानि द्रव्याणि = मङ्गलद्रव्याणि; तैः संयुतम्)
शूलिनाby the trident-bearer (Śiva)
शूलिना:
Karana (करण)
TypeNoun
Rootशूलिन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन; विशेषण/नाम (one bearing a trident)
सु-प्रसन्नेनby (one) very pleased
सु-प्रसन्नेन:
Karana (करण)
TypeAdjective
Rootसु + प्रसन्न (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन; विशेषण (very pleased/serene)
लोक-अनुग्रह-कारिणाby the doer of favor to the worlds
लोक-अनुग्रह-कारिणा:
Karana (करण)
TypeNoun
Rootलोक + अनुग्रह + कृ (धातु) + णिनि/इन् (प्रत्यय) (कारिन्)
Formकृदन्त-नाम (कारिन्—agent noun), पुंलिङ्ग, तृतीया-विभक्ति, एकवचन; समासः—तत्पुरुषः (लोकानाम् अनुग्रहः = लोकानुग्रहः; तं करोति = लोकानुग्रहकारी)

Suta Goswami

Tattva Level: pati

Shiva Form: Mahādeva

S
Shiva

FAQs

The verse highlights Śiva’s anugraha (grace): even ritual acts like the sacred bath become vehicles of liberation when performed under the Lord’s compassionate will, emphasizing Pati (Śiva) as the giver of spiritual upliftment.

It reflects the Saguna mode of devotion where Śiva is approached through sacred actions—especially snāna/abhisheka with maṅgala-dravyas—typical of Liṅga worship, making divine grace accessible through tangible ritual.

It suggests Shiva-abhisheka (ritual bathing) using auspicious offerings; paired devotionally with japa of the Pañcākṣarī mantra “Om Namaḥ Śivāya” to internalize the outer act as inner purification.