Shloka 34
हिमालयगृहे नारदस्य आगमनम् तथा विश्वकर्मनिर्मितवैभववर्णनम् — Nārada’s Arrival at Himālaya’s Palace and the Description of Viśvakarman’s Marvels
पर्वतो हिमवानेष तथान्यऽखिलपर्वताः । विपक्षा हि कृतास्सर्वे मम वाक्याच्च वासव
parvato himavāneṣa tathānya'khilaparvatāḥ | vipakṣā hi kṛtāssarve mama vākyācca vāsava
Wahai Vāsava (Indra), gunung Himavān ini, dan juga semua gunung yang lain, telah dijadikan lawanmu—semata-mata kerana perintahku.
A powerful deity addressing Indra (Vāsava); within the Pārvatīkhaṇḍa narrative this is best read as a divine speaker asserting command over cosmic forces (contextual inference).
Tattva Level: pati
Shiva Form: Sadāśiva
FAQs
It highlights that even vast powers like mountains shift sides by a higher divine ordinance, reminding the seeker that egoic sovereignty is fragile and that true refuge lies in aligning with the supreme will (Pati) rather than worldly power.
In Shaiva understanding, Saguna Shiva is the Lord who regulates the cosmos through īśvara-śakti; worship of the Linga trains devotion and surrender to that governing Reality, beyond the changing alliances of the world.
A practical takeaway is surrender (śaraṇāgati) through japa of the Pañcākṣarī—“Om Namaḥ Śivāya”—and steadying the mind with Tripuṇḍra-bhasma remembrance of impermanence and divine governance.