Shloka 17
पार्वत्याः तपः-परीक्षा (Śiva Tests Pārvatī’s Austerity)
अत्र जन्मनि संप्राप्तश्शिवोऽपि विधिवैभवात् । मां त्यक्त्वा भस्मसात्कृत्य मन्मथं स जगाम ह
atra janmani saṃprāptaśśivo'pi vidhivaibhavāt | māṃ tyaktvā bhasmasātkṛtya manmathaṃ sa jagāma ha
Dalam kelahiran ini juga, bahkan Śiva—oleh ketetapan takdir yang kuat—telah mengetepikan aku; lalu setelah menjadikan Manmatha (Kāma) menjadi abu, baginda pun pergi.
Pārvatī
Tattva Level: pati
Shiva Form: Mahādeva
Sthala Purana: Reference to Kāma’s incineration (Kāmabhasma) when Śiva is disturbed from tapas; many local traditions connect ‘Kāmada-hana’ sites, but the verse itself does not anchor to a Jyotirliṅga.
Significance: Teaches vairāgya: Śiva’s burning of Kāma symbolizes mastery over desire; for sādhakas, it is a template for conquering kāma (a key pāśa) through tapas and grace.
Shakti Form: Pārvatī
Role: nurturing
FAQs
The verse highlights Śiva as the Lord who subdues kāma (binding desire). From a Śaiva Siddhānta lens, it points to Pati (Śiva) transcending the pāśa of desire and teaching that liberation requires inner dispassion and God-centered devotion.
Śiva’s act of turning Kāma to ashes is a Saguna līlā that reveals His nirguṇa purity—untouched by passion. In Liṅga worship, devotees contemplate this ash-making power as the burning of impurities (mala) and attachments, offering devotion that seeks Śiva rather than worldly gratification.
A practical takeaway is cultivating vairāgya while worshipping—applying sacred bhasma (Tripuṇḍra) with remembrance that desire is to be ‘burned’ in Śiva-consciousness, and repeating the Pañcākṣarī mantra (Om Namaḥ Śivāya) with restraint of the senses.