चाण्डालीसद्गतिवर्णनम् (Cāṇḍālī-sadgati-varṇanam) — “Account of the Cāṇḍālī’s Attainment of a Good Destiny”
अथासावपि चांडाली वसनासनतृष्णया । महाजनान् याचयितुं संचचार शनैः शनैः
athāsāvapi cāṃḍālī vasanāsanatṛṣṇayā | mahājanān yācayituṃ saṃcacāra śanaiḥ śanaiḥ
Kemudian wanita Caṇḍālī itu juga, kerana dahaga akan pakaian dan tempat duduk, berjalan perlahan-lahan, berkeliling untuk meminta daripada orang-orang terhormat.
Suta Goswami
Tattva Level: pashu
Sthala Purana: Within the Gokarṇa pilgrimage frame, the verse highlights material deprivation (vasana/āsana-tṛṣṇā) as a symptom of pāśa (bondage) that keeps the paśu moving in want.
Significance: Shows that even when motives are mixed (need-driven), proximity to Śiva-bhaktas and kṣetra can become the seed for transformation.
It highlights human vulnerability and the karmic condition of embodied life—hunger, need, and dependence—setting the stage for dharma (charity, compassion) and the possibility of upliftment through Shiva-bhakti.
Though the verse is narrative, it supports a key Shaiva teaching: Saguna Shiva, worshipped as the Linga, receives offerings and devotion that purify the heart, and that same purified heart expresses itself outwardly as compassion toward the needy.
A practical takeaway is dāna with remembrance of Shiva—offer food/clothing as a Shiva-sevā, while mentally repeating the Panchakshara mantra “Om Namaḥ Śivāya,” cultivating humility and non-contempt.