Shloka 13
चाण्डालीसद्गतिवर्णनम् (Cāṇḍālī-sadgati-varṇanam) — “Account of the Cāṇḍālī’s Attainment of a Good Destiny”
ततो मेषेषु बद्धेषु गोभिस्सह बहिर्व्रजे । निशामुखे तमोऽन्धे हि खड्गमादाय सा ययौ
tato meṣeṣu baddheṣu gobhissaha bahirvraje | niśāmukhe tamo'ndhe hi khaḍgamādāya sā yayau
Kemudian, setelah domba-domba jantan diikat, dia keluar dari kandang lembu bersama lembu-lembu—pada awal malam dalam gelap pekat—dengan sebilah pedang di tangan.
Suta Goswami
Tattva Level: pashu
Shiva Form: Bhairava
FAQs
The verse highlights decisive action taken amid darkness and uncertainty, a narrative motif in Shaiva Purana storytelling where crises become catalysts for turning toward Shiva as Pati (the Lord) who guides beings beyond tamas (spiritual darkness) toward clarity and protection.
Though the verse itself is a plot movement, Kotirudra episodes commonly frame human effort within Shiva’s saguna grace—devotees later seek refuge in Shiva (often via Jyotirlinga worship) when worldly danger peaks, underscoring that protection and auspiciousness ultimately flow from Shiva.
As a practical takeaway, one may counter inner 'darkness' (tamas) through steady japa of the Panchakshara—"Om Namaḥ Śivāya"—and, where traditional, wearing Rudraksha and applying Tripuṇḍra to cultivate courage, restraint, and Shiva-centered awareness.