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Shloka 30

Śiva-jñāna and the Non-dual Vision of a Śiva-maya Universe (शिवज्ञानम्—सर्वं शिवमयम्)

जीवन्मुक्तस्य एवासौ देहः शीर्ण शिवे मिलेत् । प्रारब्धवशगो देहस्तद्भिन्नो ज्ञानवान् मतः

jīvanmuktasya evāsau dehaḥ śīrṇa śive milet | prārabdhavaśago dehastadbhinno jñānavān mataḥ

Bagi orang yang bebas ketika masih hidup, tubuh yang sama itu—apabila telah uzur—melebur ke dalam Śiva. Tubuh bergerak di bawah kuasa prārabdha (karma yang telah bermula), namun sang mengetahui dianggap terpisah daripadanya.

jīvanmuktasyaof the liberated-while-living (jīvanmukta)
jīvanmuktasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootjīvan-mukta (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6/सम्बन्ध), एकवचन — Masculine, Genitive, Singular; समासः कर्मधारय (जीवन् + मुक्त)
evaindeed
eva:
Avyaya (अव्यय)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक-अव्यय (emphatic particle)
asauthat (this)
asau:
Karta (कर्ता)
TypeNoun
Rootadas (प्रातिपदिक/सर्वनाम)
Formपुंलिङ्ग, प्रथमा (1), एकवचन — Masculine, Nominative, Singular; निर्देशवाचक (demonstrative)
dehaḥbody
dehaḥ:
Karta (कर्ता)
TypeNoun
Rootdeha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन — Masculine, Nominative, Singular
śīrṇaḥdecayed / worn out
śīrṇaḥ:
Karta (कर्ता)
TypeAdjective
Rootśīrṇa (प्रातिपदिक; कृदन्त)
Formपुंलिङ्ग, प्रथमा (1), एकवचन — Masculine, Nominative, Singular; भूतकृदन्त (past participle from √śṝ/शॄ 'to decay')
śivein Śiva
śive:
Adhikarana (अधिकरण)
TypeNoun
Rootśiva (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7/अधिकरण), एकवचन — Masculine, Locative, Singular
miletmay merge / unite
milet:
Kriyā (क्रिया)
TypeVerb
Rootmil (धातु)
Formविधिलिङ् (संभावना/विधान), प्रथमपुरुष, एकवचन — Optative, 3rd person, Singular
prārabdha-vaśa-gaḥone who is under the control of prārabdha (past karma)
prārabdha-vaśa-gaḥ:
Karta (कर्ता)
TypeAdjective
Rootprārabdha + vaśa + ga (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन — Masculine, Nominative, Singular; तत्पुरुष-समास (प्रारब्धस्य वशः → प्रारब्धवश; तस्मिन् गः)
dehaḥthe body
dehaḥ:
Karta (कर्ता)
TypeNoun
Rootdeha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन — Masculine, Nominative, Singular
tat-bhinnaḥdistinct from that
tat-bhinnaḥ:
Karta (कर्ता)
TypeAdjective
Roottad + bhinna (प्रातिपदिक; कृदन्त)
Formपुंलिङ्ग, प्रथमा (1), एकवचन — Masculine, Nominative, Singular; तत्पुरुष (तस्मात् भिन्नः)
jñānavānthe knower / wise person
jñānavān:
Karta (कर्ता)
TypeNoun
Rootjñāna-vat (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन — Masculine, Nominative, Singular; मतुप्-प्रत्ययान्त (possessor of knowledge)
mataḥis considered
mataḥ:
Kriyā (क्रिया)
TypeVerb
Rootman (धातु)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा (1), एकवचन — Past passive participle used predicatively: 'is considered'

Suta Goswami

Tattva Level: pashu

Shiva Form: Sadāśiva

S
Shiva

FAQs

It teaches that liberation can be realized even while embodied (jīvanmukti): the body continues due to prārabdha karma, but the liberated knower is not bound by it and, at death, attains complete union with Śiva.

Linga-worship and devotion to Saguna Śiva purify the mind and mature knowledge and grace; this verse states the culmination—when bondage is cut, the jñānī remains inwardly established in Śiva even as the body continues outwardly until it falls.

The takeaway is steady Śiva-dhyāna and japa of the Pañcākṣarī (Om Namaḥ Śivāya) with a disciplined Shaiva life (bhasma/tripuṇḍra and rudrākṣa where appropriate), so knowledge and devotion remain firm while karma exhausts itself.