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Shloka 28

Śiva-jñāna and the Non-dual Vision of a Śiva-maya Universe (शिवज्ञानम्—सर्वं शिवमयम्)

तदाहंकारनिर्मुक्तो जीवो निर्मलबुद्धिमान् । शङ्करस्य प्रसादेन प्रयाति शङ्करताम्पुनः

tadāhaṃkāranirmukto jīvo nirmalabuddhimān | śaṅkarasya prasādena prayāti śaṅkaratāmpunaḥ

Kemudian jīva, bebas daripada keakuan dan berakal budi yang suci tanpa noda, dengan rahmat Śaṅkara mencapai kembali keadaan Śaṅkara—bersatu dengan sifat mulia dan bertuah Tuhan.

तदाthen
तदा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतदा (अव्यय)
Formअव्यय, कालवाचक (then)
अहंकारनिर्मुक्तःfreed from egoism
अहंकारनिर्मुक्तः:
Karta (कर्ता)
TypeAdjective
Rootअहंकार + निर्मुक्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष (अहंकारात् निर्मुक्तः = freed from egoism)
जीवःthe soul
जीवः:
Karta (कर्ता)
TypeNoun
Rootजीव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
निर्मलबुद्धिमान्having a pure intellect
निर्मलबुद्धिमान्:
Karta (कर्ता)
TypeAdjective
Rootनिर्मल + बुद्धि + मत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष (निर्मला बुद्धिः यस्य = having pure intellect), मतुप्-प्रत्यय (possessive)
शङ्करस्यof Śaṅkara
शङ्करस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootशङ्कर (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive), एकवचन
प्रसादेनby grace
प्रसादेन:
Karana (करण)
TypeNoun
Rootप्रसाद (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन
प्रयातिattains, goes to
प्रयाति:
Kriya (क्रिया)
TypeVerb
Rootप्र + या (धातु)
Formलट्-लकार, प्रथमपुरुष, एकवचन; परस्मैपद
शङ्करताम्the state of being Śaṅkara
शङ्करताम्:
Karma (कर्म)
TypeNoun
Rootशङ्करता (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; भाववाचक (state of being Śaṅkara)
पुनःagain
पुनः:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय, पुनरावृत्ति/पुनः (again)

Suta Goswami

Tattva Level: pati

Shiva Form: Mahādeva

Type: stotra

Role: liberating

S
Shiva
S
Shankara

FAQs

It teaches that liberation is not merely self-effort: when egoism (ahaṃkāra) falls away and the intellect becomes pure, Śiva’s grace (prasāda) completes the soul’s return to the auspicious Shiva-state (śaṅkaratā).

In the Kotirudra context of Jyotirliṅga devotion, worship of Saguna Śiva (as Śaṅkara in the Liṅga) ripens into inner purification; through that devotion and His prasāda, the jīva is led beyond ego into union with Śiva’s auspicious reality.

A practical takeaway is steady Śiva-bhakti with ego-reducing discipline—japa of the Pañcākṣarī (Om Namaḥ Śivāya), meditation on Śiva, and living with humility—so the buddhi becomes nirmala and fit to receive Śaṅkara’s grace.