Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
महाबुद्धिर्महावीर्यो भूतचारी पुरं दरः । निशाचरः प्रेतचारी महाशक्तिर्महाद्युतिः
mahābuddhirmahāvīryo bhūtacārī puraṃ daraḥ | niśācaraḥ pretacārī mahāśaktirmahādyutiḥ
Baginda berakal budi luas dan berani perkasa; bergerak di tengah segala makhluk dan pemecah benteng kota yang kukuh. Baginda meronda pada malam hari dan berjalan di tengah rombongan preta; Dialah Yang Mahā-Śakti, bersinar dengan kemilau agung.
Suta Goswami
Tattva Level: pati
Shiva Form: Bhairava
Type: stotra
Shakti Form: Kālī
Role: destructive
Offering: dhupa
The verse strings together Shiva’s epithets to reveal Him as Pati—the supreme Lord whose wisdom, power, and radiance govern all realms, including fearful liminal domains (night, spirits). In Shaiva Siddhanta, this affirms His sovereignty over both purity and impurity, making Him the sure refuge for liberation.
Such name-glorification is a direct form of Saguna worship: contemplating Shiva’s attributes stabilizes devotion and dissolves fear. In Jyotirlinga contexts, devotees praise the manifest Linga as the radiant presence (mahādyutiḥ) that protects and subdues inner and outer obstacles.
Use these epithets as a nāma-japa garland alongside the Panchakshara—“Om Namaḥ Śivāya”—especially during evening/night worship; apply Tripuṇḍra (bhasma) and meditate on Shiva as the radiant protector who transcends and commands all bhūtas and pretas.