Shloka 32
Harīśvara-liṅga Mahimā and the Origin-Context of Viṣṇu’s Sudarśana (हरिश्वरलिङ्गमहिमा तथा सुदर्शनप्राप्तिकथा)
जगत्स्वास्थ्यं परं लेभे बभूवुस्सुखिनस्सुराः । सुप्रीतः स्वायुधं प्राप्य हरिरासीन्महासुखी
jagatsvāsthyaṃ paraṃ lebhe babhūvussukhinassurāḥ | suprītaḥ svāyudhaṃ prāpya harirāsīnmahāsukhī
Dunia memperoleh kesejahteraan yang luhur, dan para dewa pun berbahagia. Hari (Viṣṇu), amat gembira setelah menerima kembali senjata-Nya sendiri, tinggal dalam sukacita tertinggi.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
FAQs
It highlights the restoration of cosmic balance: when divine order is re-established, the world becomes well and the devas regain joy—implying that harmony ultimately rests on the higher governance of Īśvara (Pati) and dharma.
In the Kotirudra narrative atmosphere, the fruit of Saguna worship (especially Jyotirliṅga-centered devotion) is loka-kṣema—peace, stability, and protection—seen here as the world’s renewed well-being.
A practical takeaway is to perform Shiva-centered worship for loka-kalyāṇa—japa of the Pañcākṣarī (Om Namaḥ Śivāya) and simple abhiṣeka with a prayer for jagat-svāsthya (world well-being).