शिवलिङ्गमाहात्म्यवर्णनम्
Narration of the Greatness of the Śiva-liṅga
शूलटंकेश्वरः साक्षात्कामनाप्रद ईरितः । माधवेशश्च तत्रैव भक्तरक्षाविधायकः
śūlaṭaṃkeśvaraḥ sākṣātkāmanāprada īritaḥ | mādhaveśaśca tatraiva bhaktarakṣāvidhāyakaḥ
Śūlaṭaṃkeśvara diisytiharkan secara langsung sebagai Pemberi segala hajat yang diingini. Dan di tempat yang sama, Mādhaveśa ialah Pelindung yang memastikan para bhakta dipelihara dan diselamatkan.
Suta Goswami
Tattva Level: pati
Shiva Form: Paśupatinātha
Sthala Purana: In the same sacred region, Śūlaṭaṃkeśvara is famed as the immediate giver of desired boons, while Mādhaveśa is extolled as the special protector of devotees (bhakta-rakṣā).
Significance: Frames Śiva’s grace as twofold: iṣṭa-siddhi (fulfilment of rightful desires) and rakṣaṇa (guardianship of surrendered devotees).
Type: stotra
Role: liberating
Offering: dhupa
The verse highlights two core fruits of approaching Saguna Śiva in a holy kṣetra: the fulfillment of righteous desires (kāmanā-pradāna) and the assured protection of devotees (bhakta-rakṣā), showing Śiva as both giver of grace and guardian of surrender.
By naming specific Linga-manifestations (Śūlaṭaṃkeśvara and Mādhaveśa), the text teaches that Śiva’s accessible, worship-worthy presence in a kṣetra responds to devotion—granting boons and actively protecting bhaktas—an emphasis central to Linga worship in the Kotirudra Saṃhitā.
A practical takeaway is kṣetra-sevā and Linga-pūjā with bhakti: recite the Pañcākṣarī (“Om Namaḥ Śivāya”), offer water and bilva leaves, and pray for inner alignment of desires with dharma, trusting Śiva’s protection.