महाकालज्योतिर्लिङ्गमाहात्म्ये चन्द्रसेन-चिन्तामणि-प्रसङ्गः
Mahākāla Jyotirliṅga Māhātmya: The Episode of King Candrasena and the Cintāmaṇi
ततस्ते गोपशिशवे प्रीता निखिलभूभुजः । ददुर्बहूनि वस्तूनि तस्मै शिवकृपार्थिनः
tataste gopaśiśave prītā nikhilabhūbhujaḥ | dadurbahūni vastūni tasmai śivakṛpārthinaḥ
Kemudian semua raja di bumi, gembira dengan anak gembala lembu itu, mengurniakan banyak pemberian kepadanya—demi memohon belas ihsan dan rahmat Tuhan Śiva.
Suta Goswami
Tattva Level: pashu
Shiva Form: Umāpati
Sthala Purana: Kings offer gifts to the cowherd boy explicitly ‘seeking Śiva’s grace’ (śiva-kṛpā-arthinaḥ), showing how worldly power is redirected into devotional economy supporting Śiva’s worship.
Significance: Dāna offered with Śiva-bhakti intention is framed as a means to attract anugraha—transforming royal wealth into spiritual merit and humility before Śiva.
Shakti Form: Pārvatī
Role: nurturing
Offering: naivedya
It highlights that honoring a Śiva-connected devotee and giving with reverence becomes a direct means to seek Śiva’s kṛpā (grace), showing bhakti expressed through humility and dāna.
In the Shiva Purana, Saguna Śiva responds to devotion expressed through tangible acts—such as supporting devotees and righteous giving—complementing Linga worship where inner faith is reinforced by outward dharmic conduct.
The takeaway is dāna offered with Śiva-smaraṇa (remembrance of Shiva), ideally alongside japa of the Pañcākṣarī mantra “Om Namaḥ Śivāya,” as a simple, merit-bearing practice.