Previous Verse
Next Verse

Shloka 93

प्रणवार्थ-शिवतत्त्व-निर्णयः

The Determination of Śiva as the Meaning of Praṇava

ब्रह्माणमिन्द्रं सूर्य्यञ्च सोमं चैव प्रजापतिम् । आत्मानमन्तरात्मानं ज्ञानात्मानमतः परम्

brahmāṇamindraṃ sūryyañca somaṃ caiva prajāpatim | ātmānamantarātmānaṃ jñānātmānamataḥ param

Dia ialah Brahmā, Indra, Surya dan Soma, dan juga Prajāpati. Dia ialah Diri, Diri Batin, Diri sebagai Pengetahuan yang murni; dan melampaui semuanya itu, Dialah Yang Mahatinggi lagi Transenden.

ब्रह्माणम्Brahmā
ब्रह्माणम्:
Karma (कर्म)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया-एकवचनम्
इन्द्रम्Indra
इन्द्रम्:
Karma (कर्म)
TypeNoun
Rootइन्द्र (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया-एकवचनम्
सूर्य्यम्Sun-god
सूर्य्यम्:
Karma (कर्म)
TypeNoun
Rootसूर्य (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया-एकवचनम्
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (and)
सोमम्Soma/Moon-god
सोमम्:
Karma (कर्म)
TypeNoun
Rootसोम (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया-एकवचनम्
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (and)
एवindeed
एव:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (indeed/just)
प्रजापतिम्Prajāpati
प्रजापतिम्:
Karma (कर्म)
TypeNoun
Rootप्रजापति (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया-एकवचनम्
आत्मानम्self
आत्मानम्:
Karma (कर्म)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया-एकवचनम्
अन्तरात्मानम्inner self
अन्तरात्मानम्:
Karma (कर्म)
TypeNoun
Rootअन्तरात्मन् (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया-एकवचनम्; समासः: अन्तर-आत्मन् (कर्मधारय; ‘inner self’)
ज्ञानात्मानम्knowledge-self (self as knowledge)
ज्ञानात्मानम्:
Karma (कर्म)
TypeNoun
Rootज्ञान + आत्मन् (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया-एकवचनम्; समासः: ज्ञान-आत्मन् (कर्मधारय; ‘whose nature is knowledge/knowledge-self’)
अतःthereafter/from that
अतः:
Hetu/Anukrama (हेतु/अनुक्रम)
TypeIndeclinable
Rootअतः (अव्यय)
Formअव्यय; अपादान/अनुक्रम-अर्थे (from that/thereafter)
परम्the supreme/beyond
परम्:
Karma (कर्म)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्गे द्वितीया-एकवचनम् (used substantively: ‘the supreme’)

Suta Goswami (narrating the Kailasa Samhita teaching to the sages of Naimisharanya)

Tattva Level: pati

Shiva Form: Sadāśiva

Type: stotra

B
Brahma
I
Indra
S
Surya
S
Soma
P
Prajapati
S
Shiva

FAQs

It teaches that all cosmic powers (creator, ruler-gods, and progenitors) are ultimately dependent expressions, while Shiva as the Antarātman and Jñānātman is the one Conscious Reality—culminating in the Supreme that transcends all names and functions.

The verse supports Saguna worship (Shiva known through forms and divine functions) while pointing beyond it: the Linga signifies the One who pervades as the inner Self of all deities and yet remains ‘ataḥ param’—beyond all limiting identifications.

Meditate on Shiva as Antarātman while repeating the Panchākṣarī (Om Namaḥ Śivāya), offering bhasma (Tripuṇḍra) and cultivating inner recollection that the same Lord shines as the knower within all beings.