प्रणवार्थ-शिवतत्त्व-निर्णयः
The Determination of Śiva as the Meaning of Praṇava
मातृश्राद्धे मातृपितामह्यौ च प्रपितामही । आत्मश्राद्धे तु चत्वार आत्मा पितृपितामहौ
mātṛśrāddhe mātṛpitāmahyau ca prapitāmahī | ātmaśrāddhe tu catvāra ātmā pitṛpitāmahau
Dalam śrāddha yang dilakukan untuk ibu, hendaklah dipersembahkan juga bagi nenek sebelah ibu dan moyang perempuan sebelah ibu. Namun dalam śrāddha untuk diri sendiri, terdapat empat penerima—diri sendiri, bapa, dan datuk sebelah bapa (menurut susur persembahan yang ditetapkan).
Suta Goswami (narrating Shiva’s prescribed dharma to the sages at Naimiṣāraṇya)
Tattva Level: pashu
Sthala Purana: Not a Jyotirliṅga passage; this is dharma-vidhi on śrāddha lineages (mātṛ- and pitṛ-pakṣa) within the Kailāsa-saṃhitā’s ritual instruction.
Significance: Establishes correct adhikāra/recipient-line for śrāddha, supporting pitṛ-tarpaṇa and social-ritual order (dharma-sthiti).
Offering: naivedya
It affirms that honoring one’s lineage through śrāddha sustains dharma and inner purification; in Shaiva understanding, such ordered duties steady the mind (antaḥkaraṇa-śuddhi), making the aspirant fit for devotion to Pati (Śiva) and liberation.
Śaiva ritual life integrates household duties with devotion—performing śrāddha according to rule is part of righteous living that supports steady bhakti; such discipline is considered complementary to Saguna worship of Śiva (including Liṅga-pūjā), not opposed to it.
The takeaway is precise adherence to śrāddha procedure—offering to the correct ancestral recipients; as a Shaiva support practice, one may mentally dedicate the rite to Śiva (Pati) while maintaining purity, restraint, and remembrance of the Panchākṣarī (Om Namaḥ Śivāya) during the observance.