Mantra 3
Agni’s empowering protection within the Soma-yajña, expanding to allied divine aid (Soma and the Aśvins)
आ नो रत्नानि बिभ्रतावश्विना गच्छतं युवम् रुद्रा हिरण्यवर्त्तनी जुषाणा वाजिनीवसू माध्वी मम श्रुतं हवम्
ā no ratnāni bibhratāvaśvinā gacchataṃ yuvam rudrā hiraṇyavarttanī juṣāṇā vājinīvasū mādhvī mama śrutaṃ havam
ā́ no rátnāni bíbhratāśvinā gácchataṃ yuvám | rudrā́ hiraṇyavárttanī juṣā́ṇā vā́jinīvasū mā́dhvī máma śrutáṃ hávam ||
Wahai Aśvin, datanglah kamu berdua sambil membawa ratna (harta anugerah) kepada kami; wahai Rudra yang berjalur emas, bergembiralah dalam khidmat kami, pemilik kuda-kuda pantas dan kekayaan; dengarlah havam (seruan)ku yang manis bak madu.
ā | naḥ | ratnāni | bibhratā | aśvinā | gacchatam | yuvam | rudrā | hiraṇya-varttanī | juṣāṇā | vājinī-vasū | mādhvī | mama | śrutam | havam
Aśvina-sāman (generic/unspecified in input)
{ "prastava": null, "udgitha": "ā́ no rátnāni bíbhratāśvinā gácchataṃ yuvám", "pratihara": "rudrā́ hiraṇyavárttanī juṣā́ṇā vā́jinīvasū", "upadrava": "mā́dhvī máma śrutáṃ hávam", "nidhana": "(collective close on hávam)", "structure_notes": "Make juṣāṇā the pivot: a slight hold invites the sense of ‘acceptance’ before the refrain request.", "singer_assignments": "Udgātṛ leads udgītha/upadrava; Pratihartṛ articulates epithets; ensemble closes." }
{ "gloss_summary": "Aśvins are asked to come bearing treasures (ratnāni) to us; called mighty (rudrā), golden-tracked, accepting (juṣāṇā) our service, possessors of steeds and wealth; requested to hear the sweet invocation.", "ritual_interpretation": "ratnāni are sacrificial rewards—cattle, food, fame, success; juṣāṇā is central: the gods ‘accept/enjoy’ the stotra, thereby validating the offering.", "theological_insight": "Divine generosity is conditioned by divine acceptance—ritual is a relationship, sealed when the offering is ‘enjoyed’.", "etymology_highlights": "juṣāṇā from √juṣ (to enjoy/accept); ratna as precious boon; vājinī (swift/steed-force) + vasu (wealth)." }