Aindra stotra: praise of Indra’s unrivaled might and Soma-exhilaration in support of victory and prosperity
यस्य त्यच्छम्बरं मदे दिवोदासाय रन्धयन् अयं स सोम इन्द्र ते सुतः पिब
yasya tyacchambaraṃ made divodāsāya randhayan ayaṃ sa soma indra te sutaḥ piba
ya1sya tya1c cha1mbaraṃ ma1de | di1vodāsāya ra1ndhayan | a1yaṃ sa1 so1ma i1ndra te1 su1taḥ | pi1ba
Dia yang perbuatannya, dalam kemabukan suci (made), menundukkan Śambara bagi Divodāsa—Soma inilah, wahai Indra, yang diperah (sutaḥ) untukmu: minumlah.
yasya | tyat | śambaram | made | divodāsāya | randhayan | ayam | saḥ | somaḥ | indra | te | sutaḥ | piba
Aindra (standard Indra-stotra tune; specific Sāman-name not stated in input)
{ "prastava": "Stobha prelude leading into ‘yasya…’", "udgitha": "Main narration of Śambara-subduing and Divodāsa support", "pratihara": "Response bridging into the present-offering clause", "upadrava": "Expansion on ‘ayaṃ sa soma indra te sutaḥ’", "nidhana": "Unified cadence on ‘piba’ (often lengthened)", "structure_notes": "The imperative ‘piba’ is a ritual hinge; in gāna it may receive prolongation and repetition to ‘seal’ the invitation.", "singer_assignments": "Standard three-priest division; nidhana together on ‘piba’." }
{ "gloss_summary": "‘made’ = soma-madena; ‘randhayan’ = vaśīkṛtya (having subdued); ‘ayam somaḥ sutaḥ’ = the presently expressed Soma-juice prepared for Indra.", "ritual_interpretation": "Marks the immediate offering moment; the chant accompanies the presentation of Soma to Indra, ensuring receptivity.", "theological_insight": "Divine power responds to properly prepared essence; Soma is both offering and catalyst for Indra’s victorious function.", "etymology_highlights": "randh- sense of ‘to bring under control/subject’; ‘suta’ from √su ‘press/express’." }