Mantra 1
Agni as the gracious ritual guest—kindled, seated on the barhis, and invoked to grant welfare and carry offerings
अग्निं वो वृधन्तमध्वराणां पुरूतमम् अच्छा नप्त्रे सहस्वते
agniṃ vo vṛdhantamadhvarāṇāṃ purūtamam acchā naptre sahasvate
agníṃ vaḥ vṛ́dhanta(2)m adhvarāṇā(2)m purū́tama(2)m acchā́(3) naptré(2) sahásvate(2)
Agni yang kamu besarkan dalam adhvara (korban), yang paling pemurah—datanglah ke mari; datanglah kepada keturunan yang perkasa, kepada dia yang berdaya (sahasvat).
agním | vaḥ | vṛ́dhantam | adhvarāṇām | purū́-tamam | acchā́ | naptré | sahásvate
Unknown/unspecified (requires Sāmavedic gāna-prayoga mapping for this ṛc in this arcikā)
{ "prastava": null, "udgitha": null, "pratihara": null, "upadrava": null, "nidhana": null, "structure_notes": "In sāman form, ‘acchā’ often becomes a hinge for responsorial shaping; the final two epithets can be used to anchor the nidhana with collective steadiness.", "singer_assignments": "Prastotṛ sets the call; Udgātṛ carries the main growth/boon arc; Pratihartṛ confirms; all join to seal strength in nidhana." }
{ "gloss_summary": "vṛdhantam—Agni is increased by āhuti, samidh, and stuti in the adhvara; purūtamam—pre-eminently giver of many boons; naptre—Agni as generated/manifested (renewed); sahasvate—endowed with strength.", "ritual_interpretation": "Highlights the practical means of maintaining the sacrificial fire and the expected fruit—abundance and strength for the yajamāna.", "theological_insight": "Reciprocity of yajña: humans nourish Agni, and Agni nourishes humans with boons; renewal (naptṛ) is intrinsic to the fire principle.", "etymology_highlights": "purūtama—superlative of ‘many/much’ (puru); naptṛ—offspring/descendant indicating renewal; sahas—strength/force." }