Mantra 5
Daily adoration of Agni as sacrificial power (ojas) and foe-crusher, approached with reverence at the two sandhyās
जराबोध तद्विविड्ढि विशेविशे यज्ञियाय स्तोमं रुद्राय दृशीकम्
jarābodha tadviviḍḍhi viśeviśe yajñiyāya stomaṃ rudrāya dṛśīkam
jarābodha1 tat2 viviḍḍhi3 viśeviśe1 yajñiyāya2 stomaṃ3 rudrāya2 dṛśīkam1
Wahai Rudra, pembangkit yang tua—ketahuilah dengan sungguh akan maksud ini; bagi tiap kabilah dan tiap golongan, kami persembahkan stoma, nyanyian pujian yajñiya, kepada Rudra yang nyata (dṛśīka), yang layak disembah.
jarā-bodha | tat | viviḍḍhi | viśe-viśe | yajñiyāya | stomam | rudrāya | dṛśīkam
Unknown/Unspecified (requires Sāmavedic gāna tradition mapping for this arcika index)
{ "prastava": "Stobha prelude establishing restraint before Rudra-name entry", "udgitha": "Main body through ‘jarābodha… viśeviśe’ with measured elongations", "pratihara": "Responsive emphasis around ‘yajñiyāya stomam’", "upadrava": "After-song highlighting ‘rudrāya’ as pivot word", "nidhana": "Final settling on ‘dṛśīkam’ with collective closure", "structure_notes": "Rudra-naming often placed near a strong cadence; singers keep tempo controlled to avoid ‘overheating’ the rite.", "singer_assignments": "Standard five-part sāman distribution among prastotṛ/udgātṛ/pratihartṛ; nidhana joined." }
{ "gloss_summary": "stoma is the liturgical chant employed at Soma-offering; viśeviśe indicates applicability in each community of sacrificers; Rudra is praised as yajñiya and dṛśīka (manifest/seen).", "ritual_interpretation": "A stoma-offering to Rudra within Soma liturgy, repeated across sacrificer-communities for protection and successful performance.", "theological_insight": "Rudra’s manifestness (dṛśīka) indicates experiential immediacy: the deity is encountered through correctly offered stoma.", "etymology_highlights": "viśe-viśe as distributive ‘in each viś’; jarā-bodha as ‘awakener of the aged’ (renewal motif); dṛśīka from √dṛś ‘to see’." }