Shloka 82
गिरिप्रस्थेषु रम्येषु सर्वत सम्प्र पुष्पिताः । केतकस्सिन्दुवाराश्च वासन्त्यश्च मनोरमाः ।।6.4.79।। माधव्यो गन्धपूर्णाश्च कुन्दगुल्माश्च पुष्पिताः ।चिरिबिल्वा मधूकाश्च वञ्जुला प्रियकास्तथा ।।6.4.80।।सुफूर्जकास्तिलकाश्चैव नागवृक्षाश्च पुष्पिताः ।चूताः पाटलयकाश्चैव कोविदाराश्च पुष्पिताः ।।6.4.81।। मुचुलिन्दार्जुनाश्चैव शिंशुपाः कुटजास्तथा । धवा श्शाल्मलयश्चैव रक्ता: कुरवकास्तथा ।।6.4.82।। हिन्तालास्तिनिशाश्चैव चूर्णका नीपकास्तथा ।नीलाशोकाश्च वरणा अङ्कोलाः पद्मकास्तथा ।।6.4.83।। प्लवमानै: प्लवंगैस्तु सर्वे पर्याकुलीकृतां ।।6.4.84।।
muculindārjunāś caiva śiṃśupāḥ kuṭajāḥ tathā |
dhavāḥ śśālmalayaś caiva raktāḥ kuravakāḥ tathā ||6.4.82||
Ada pula pokok muculinda dan arjuna; demikian juga śiṃśupā dan kuṭaja; dhava dan śālmali juga—beserta kuravaka yang berbunga merah.
In the mountain ranges were well blossomed trees such as Kethaka, Sinduvaara and Mango trees Manorama, Madhavi, Kunda, Gulma creepers filled with blossoms of fragrance Chiribilva, Madhuka like wild trees,Vajula,Vakula ,Ranjaka, Tilaka,Kuruvaka, Naga trees Patalaya trees trees with red flowers Arjuna, Simsupa trees with white flowers Kutaja, Dhava and Salmala, Red Kurana, Hinthala,Tinisa,and Churanaka trees, so also dark flowered Asoka trees, Pine trees, Ankola and Padmaka trees were convenient for the monkeys to shake and jump.
FAQs
By emphasizing abundance and order in the natural world, the verse reinforces the Ramayana’s idea that righteous purpose (dharma) proceeds under auspicious signs and a stable cosmic order.
This continues the catalog of flowering trees on the mountain terrain as the story transitions toward the vānaras’ movement and recreation in the surrounding landscape.
Collective discipline and confidence are implied: the army advances through terrain depicted as supportive and auspicious, aligning the journey with righteous intent.