Shloka 149

विभीषणागमनम्

Vibhīṣaṇa’s Arrival and the Debate on Refuge

Devanagari script

इत्युक्त्वापरुषंवाक्यंरावणंरावणानुजः ।आजगाममुहूर्तेनयत्ररामस्सलक्ष्मणः ।।6.17.1।।

Transliteration

ity uktvā paruṣaṃ vākyaṃ rāvaṇaṃ rāvaṇānujaḥ |

ājagāma muhūrtena yatra rāmaḥ salakṣmaṇaḥ ||6.17.149||

Translation

Demikianlah, setelah berkata keras kepada Rāvaṇa, adiknya segera datang ke tempat Rāma berada bersama Lakṣmaṇa.

Word by Word

• इति: thus
• इति: Sambandha (सम्बन्धः)
• Type: Indeclinable
• Root: इति (अव्यय)
• Form: अव्यय; उद्धरण-सूचक

• उक्त्वा: having said
• उक्त्वा: Kriya (क्रिया)
• Type: Verb
• Root: वच् (धातु)
• Form: क्त्वान्त-अव्ययकृदन्त; पूर्वकाल

• परुषम्: harsh
• परुषम्: Karma (कर्म)
• Type: Adjective
• Root: परुष (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषणम्

• वाक्यम्: speech
• वाक्यम्: Karma (कर्म)
• Type: Noun
• Root: वाक्य (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया, एकवचन

• रावणम्: Ravana
• रावणम्: Karma (कर्म)
• Type: Noun
• Root: रावण (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया, एकवचन

• रावणानुजः: Ravana's younger brother
• रावणानुजः: Karta (कर्ता)
• Type: Noun
• Root: रावण (प्रातिपदिक) + अनुज (प्रातिपदिक)
• Form: षष्ठी-तत्पुरुषः; पुंलिङ्ग, प्रथमा, एकवचन

• आजगाम: came
• आजगाम: Kriya (क्रिया)
• Type: Verb
• Root: गम् (धातु)
• Form: लिट्; प्रथमपुरुष, एकवचन; आ- उपसर्ग

• मुहूर्तेन: in a short while
• मुहूर्तेन: Karana (करण)
• Type: Noun
• Root: मुहूर्त (प्रातिपदिक)
• Form: पुंलिङ्ग, तृतीया, एकवचन

• यत्र: where
• यत्र: Adhikarana (अधिकरण)
• Type: Indeclinable
• Root: यत्र (अव्यय)
• Form: अव्यय; देशवाचक

• रामः: Rama
• रामः: Adhikarana (अधिकरण)
• Type: Noun
• Root: राम (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा, एकवचन

• सलक्ष्मणः: with Lakshmana
• सलक्ष्मणः: Adhikarana (अधिकरण)
• Type: Adjective
• Root: स (अव्यय-उपपद) + लक्ष्मण (प्रातिपदिक)
• Form: अव्ययीभाव-समासः; पुंलिङ्ग, प्रथमा, एकवचन; रामस्य विशेषणम्

Context

"Impelled by death Ravana would not take good words of advice tendered to him just as one who is impelled by death does not take medicine."

Characters & Entities

• Vibhīṣaṇa
• Rāvaṇa
• Rāma
• Lakṣmaṇa

FAQs

What is the core ethical principle (Dharma) in this verse?

Dharma is not passive: after giving honest counsel, one must choose righteous company and protection when adharma prevails.

What is the narrative situation?

Vibhīṣaṇa’s movement from Laṅkā’s courtly sphere toward Rāma marks his turning point in the war narrative.

Which character virtue is emphasized?

Loyalty to righteousness rather than to wrongdoing kin.