Valmiki Ramayana 2.25.37-38: Ayodhya Kanda, Sarga 25, Shlokas 37-38
कौशल्याया मङ्गलविधानम् · Kausalya’s Benedictions and Protective Rites for Rama
इति पुत्रस्य शेषांश्च कृत्वा शिरसि भामिनी ।
गन्धैश्चापि समालभ्य राममायतलोचना ॥३७॥
ओषधीं चापि सिद्धार्थां विशल्यकरणीं शुभाम् ।
चकार रक्षां कौशल्या मन्त्रैरभिजजाप च ॥३८॥
iti putrasya śeṣāṃś ca kṛtvā śirasi bhāminī |
gandhaiś cāpi samālabhya rāmam āyatalocanā ||37||
oṣadhīṃ cāpi siddhārthāṃ viśalyakaraṇīṃ śubhām |
cakāra rakṣāṃ kauśalyā mantrair abhijajāpa ca ||38||
Demikianlah Kausalyā yang jelita bermata panjang meletakkan baki bahagian persembahan di atas kepala puteranya, lalu menyapu dan mengurapi Rāma dengan wangi-wangian. Beliau juga menyediakan pelindung dengan mengikat herba suci yang bertuah bernama Viśalyakaraṇī demi tercapainya segala hajat, sambil melafazkan mantra-mantra suci dengan lembut.
The large-eyed Kausalya placed the remains of the offerings on his (Rama's) head and applied sandal cream to his body. She tied an auspicious medicinal herb known as Vishalyakarani to his arm for attainment of his objectives, repeatedly mutteringprayers.
FAQs
Care as dharma: protection of loved ones through legitimate, culturally sanctioned means—prayer, blessing, and responsible preparation.
Kausalyā completes a sequence of auspicious and protective actions before Rāma’s forest life begins.
Nurturing vigilance—maternal foresight expressed through ritual and medicine.
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