Previous Verse
Next Verse

Shloka 34

Dharma of the Conduct of the Vānaprastha Āśrama

Forest-Dweller Discipline

गृहमेधिषु चान्येषु द्विजेषु वनचारिषु । ग्रामादाहृत्य चाश्नीयादष्टौ ग्रासान्वने वसन्

gṛhamedhiṣu cānyeṣu dvijeṣu vanacāriṣu | grāmādāhṛtya cāśnīyādaṣṭau grāsānvane vasan

Ketika menetap di rimba, hendaklah dia mendapatkan makanan dari kampung dan makan hanya lapan suap; demikian diamalkan di tengah para grihastha dan para dvija yang lain, termasuk dvija yang tinggal mengembara di hutan.

गृहमेधिषुamong householders
गृहमेधिषु:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootगृहमेधिन् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural)
and
:
समुच्चय (Coordination)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction: 'and')
अन्येषुamong other (ones)
अन्येषु:
अधिकरण (Adhikaraṇa/Location)
TypeAdjective
Rootअन्य (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural); विशेषण (adjective) of द्विजेषु (understood)
द्विजेषुamong twice-born (brāhmaṇas etc.)
द्विजेषु:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural)
वनचारिषुamong forest-dwellers
वनचारिषु:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootवनचारिन् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural)
ग्रामात्from the village
ग्रामात्:
अपादान (Apādāna/Source)
TypeNoun
Rootग्राम (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), पञ्चमी-विभक्ति (Ablative/5th), एकवचन (Singular)
आहृत्यhaving brought
आहृत्य:
पूर्वकाल-क्रिया (Pūrvakāla-kriyā/Anterior action)
TypeVerb
Rootआ-हृ (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive in -tvā: having brought/collected)
and
:
समुच्चय (Coordination)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction: 'and')
अश्नीयात्should eat
अश्नीयात्:
क्रिया (Kriyā/Verb)
TypeVerb
Rootअश् (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष (3rd person), एकवचन (Singular), परस्मैपद (Parasmaipada)
अष्टौeight
अष्टौ:
कर्म (Karma/Object)
TypeAdjective
Rootअष्टन् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), बहुवचन (Plural); संख्यावाचक-विशेषण (numeral adjective) of ग्रासान्
ग्रासान्mouthfuls; bites (of food)
ग्रासान्:
कर्म (Karma/Object)
TypeNoun
Rootग्रास (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), बहुवचन (Plural)
वनेin the forest
वने:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootवन (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
वसन्dwelling; living
वसन्:
कर्ता (Karta/Subject)
TypeVerb
Rootवस् (धातु)
Formशतृ-प्रत्ययान्त वर्तमान-कृदन्त (Present active participle), पुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); कर्तृ-विशेषण (qualifies the agent)

Unspecified (didactic injunction within the narrative frame of the Svarga-khaṇḍa)

Concept: A vānaprastha should practice measured consumption (eight mouthfuls) and disciplined dependence, balancing solitude with minimal social contact for sustenance.

Application: Adopt mindful eating: smaller portions, intentional meals, and reduced sensory indulgence; keep needs simple and avoid excess acquisition.

Primary Rasa: shanta

Type: forest

Visual Art Cues: {"scene_description":"A forest-dweller returns from a small village with a modest bundle of grains, then sits on kusa grass before a leaf-plate. He counts eight mouthfuls with calm precision, offering the first portion inwardly to Brahman before eating in silence beneath towering trees.","primary_figures":["vānaprastha ascetic","village householder (distant/secondary)"],"setting":"forest clearing with kusa grass seat; distant village huts and smoke line on the horizon; simple leaf-plate and water pot","lighting_mood":"forest dappled","color_palette":["leaf green","bark brown","kusa straw gold","smoke gray","sunlit amber"],"tanjore_prompt":"Tanjore painting style: a vānaprastha seated on kusa grass in a forest clearing, leaf-plate before him, right hand poised to take measured mouthfuls, subtle gold leaf used for sunbeams filtering through stylized trees, rich reds/greens in borders, traditional ornamented frame with minimalistic central austerity.","pahari_prompt":"Pahari miniature style: delicate forest foliage and a distant village ridge, the ascetic’s serene face and restrained gesture counting eight mouthfuls, cool greens and soft ochres, lyrical naturalism with fine linework on leaves and a quiet sky wash.","kerala_mural_prompt":"Kerala mural style: bold outlines show the ascetic seated cross-legged with a leaf-plate, stylized trees and creepers forming an arch, warm red-yellow-green pigments, large calm eyes, decorative border with conch and lotus motifs to hint Vaishnava orientation.","pichwai_prompt":"Pichwai cloth painting style: central ascetic figure in a forest mandala framed by ornate floral borders, lotus and peacock motifs at corners, deep blue-green ground with gold highlights; the ‘eight mouthfuls’ suggested by eight small stylized morsels on the leaf-plate, devotional symmetry and intricate patterning."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhupali","pace":"slow-meditative","voice_tone":"serene","sound_elements":["rustling leaves","distant village sounds softened","woodpecker taps","gentle breath pauses","silence"]}

Sandhi Resolution Notes: चान्येषु → च + अन्येषु; ग्रामादाहृत्य → ग्रामात् + आहृत्य; चाश्नीयात् → च + अश्नीयात्; ग्रासान्वने → ग्रासान् + वने

FAQs

It teaches moderation for a forest-dweller: obtain alms/food from the village and limit oneself to a fixed, small quantity—eight mouthfuls.

Dvija (“twice-born”) refers to the traditional three varṇas eligible for Vedic initiation—Brāhmaṇa, Kṣatriya, and Vaiśya—here referenced as the social-religious community from whom food may be sought.

Self-restraint and non-indulgence: even when food is available, the practitioner curbs appetite and lives simply, supporting tapas and mental discipline.