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Shloka 27

Teaching on Karma-yoga

Discipline of Action as Worship

लौकिकं वैदिकं वापि तथाध्यात्मिकमेव वा । अवाप्य प्रयतो ज्ञानं तं पूर्वमभिवादयेत्

laukikaṃ vaidikaṃ vāpi tathādhyātmikameva vā | avāpya prayato jñānaṃ taṃ pūrvamabhivādayet

Setelah bersungguh-sungguh memperoleh ilmu—sama ada duniawi, Veda, atau rohani—hendaklah terlebih dahulu memberi salam hormat kepada ācārya yang mengurniakannya.

लौकिकम्worldly
लौकिकम्:
Karma (कर्म)
TypeAdjective
Rootलौकिक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; adjective used substantively (लौकिकं ज्ञानम्)
वैदिकम्Vedic
वैदिकम्:
Karma (कर्म)
TypeAdjective
Rootवैदिक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; adjective used substantively (वैदिकं ज्ञानम्)
वाor
वा:
Sambandha (सम्बन्ध/वाक्य-सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय (disjunctive particle: “or”)
अपिalso/even
अपि:
Sambandha (सम्बन्ध/वाक्य-सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अवधारणार्थक-अव्यय (also/even)
तथाlikewise
तथा:
Sambandha (सम्बन्ध/वाक्य-सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb: “thus/likewise”)
आध्यात्मिकम्spiritual/pertaining to the self
आध्यात्मिकम्:
Karma (कर्म)
TypeAdjective
Rootआध्यात्मिक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; adjective used substantively (आध्यात्मिकं ज्ञानम्)
एवindeed
एव:
Sambandha (सम्बन्ध/वाक्य-सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-अव्यय (emphatic particle: “indeed/only”)
वाor
वा:
Sambandha (सम्बन्ध/वाक्य-सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय (or)
अवाप्यhaving obtained
अवाप्य:
Purvakala (पूर्वकाल-क्रिया)
TypeVerb
Rootअव + आप् (धातु) → अवाप्य (क्त्वान्त/ल्यप्)
Formक्त्वान्त-अव्ययकृदन्त (gerund/absolutive), “having obtained”; उपसर्ग: अव-
प्रयतःthe disciplined one
प्रयतः:
Karta (कर्ता)
TypeAdjective
Rootप्रयत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन; “one who is disciplined/striving”
ज्ञानम्knowledge
ज्ञानम्:
Karma (कर्म)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन
तम्him
तम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन; demonstrative pronoun
पूर्वम्first
पूर्वम्:
Sambandha (सम्बन्ध/वाक्य-सम्बन्ध)
TypeIndeclinable
Rootपूर्व (प्रातिपदिक/अव्ययीभाव-प्रयोग)
Formकालवाचक-अव्यय (adverb: “first/beforehand”)
अभिवादयेत्should greet/salute
अभिवादयेत्:
Kriya (क्रिया)
TypeVerb
Rootअभि + वद् (धातु) → अभिवादय (णिजन्त) (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन; causative (णिजन्त): “should cause to be greeted/should greet”

Unspecified in the provided excerpt (context needed to identify the dialogue pair).

Concept: Whatever the kind of knowledge gained, one must first honor the teacher—gratitude and reverence are the gateway to rightful use of learning.

Application: Acknowledge mentors before showcasing skill; begin study/work with a moment of gratitude; keep learning tethered to ethics and service.

Primary Rasa: shanta

Secondary Rasa: vira

Visual Art Cues: {"scene_description":"A scholar who has mastered worldly arts, Vedic recitation, and inner contemplation steps forward and bows first to his teacher before speaking. Behind them, three symbolic panels—tools of craft, Vedic manuscripts, and a meditation seat—suggest the breadth of knowledge unified by gratitude.","primary_figures":["teacher (ācārya)","learned disciple","assembly of students"],"setting":"multi-space āśrama: study hall with manuscripts, a small yajña area, and a quiet meditation grove visible beyond","lighting_mood":"golden dawn","color_palette":["ivory","saffron orange","deep teal","rose madder","gold leaf"],"tanjore_prompt":"Tanjore painting style: triptych-like composition—worldly learning symbols, Vedic manuscripts, and meditation seat—while the disciple bows to the guru at center; lavish gold leaf on halos and borders, rich reds/greens, ornate jewelry and carved arch motifs.","pahari_prompt":"Pahari miniature style: lyrical composition with three subtle background vignettes (craft tools, Vedic recitation, meditation); gentle dawn light, cool mountain-like palette, refined faces, delicate foliage and architectural detail.","kerala_mural_prompt":"Kerala mural style: bold outlines and symbolic clarity; central guru-disciple bowing scene with icon-like panels behind; strong reds and yellows with green accents, temple-wall symmetry.","pichwai_prompt":"Pichwai cloth painting style: central bowing scene framed by lotus and vine borders; peacocks and floral motifs; deep blue background with gold ornamentation, presenting gratitude to guru as a devotional rite akin to temple worship."}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Desh","pace":"moderate-narrative","voice_tone":"reverent-soft","sound_elements":["students chanting in unison","tanpura drone","soft conch in distance","leaf rustle in meditation grove"]}

Sandhi Resolution Notes: वापि = वा + अपि; तथाध्यात्मिकम् = तथा + आध्यात्मिकम्; पूर्वमभिवादयेत् = पूर्वम् + अभिवादयेत्

FAQs

It explicitly includes three domains: laukika (worldly or secular learning), vaidika (Vedic/scriptural learning), and adhyātmika (spiritual or inner-realization oriented wisdom).

It prescribes offering respectful salutations first—i.e., acknowledging and honoring the source/teacher before asserting or using that knowledge.

Knowledge should be accompanied by humility and gratitude; reverence toward the teacher (guru/ācārya) is presented as the proper first response to learning.