Shloka 41
The Greatness of Avimukta (Kāśī/Vārāṇasī) and the Doctrine of Liberation-in-One-Life
अन्यत्र योगज्ञानाभ्यां संन्यासादथवान्यतः । प्राप्यते तत्परं स्थानं सहस्रेणैव जन्मनाम्
anyatra yogajñānābhyāṃ saṃnyāsādathavānyataḥ | prāpyate tatparaṃ sthānaṃ sahasreṇaiva janmanām
Jika tidak—sama ada melalui yoga dan pengetahuan rohani, melalui sannyāsa (pelepasan), atau dengan cara lain—kediaman tertinggi itu hanya dicapai setelah seribu kelahiran.
Unspecified (narrative voice not provided in the excerpt)
Concept: Outside the special grace of the supreme kṣetra, the highest state is typically reached only after prolonged spiritual evolution across many births.
Application: Value steady practice without impatience; seek supportive conditions (satsanga, sacred places, disciplined life) that ‘shorten the path’ while maintaining humility.
Primary Rasa: shanta
Secondary Rasa: karuna
Visual Art Cues: {"scene_description":"A lone renunciant sits beneath a silent tree, counting beads as a long procession of faint, overlapping silhouettes behind him suggests many lifetimes of striving. Above, a distant, radiant ‘supreme abode’ glimmers like a far star—attainable, yet requiring patient ascent when not aided by special sacred grace.","primary_figures":["a saṃnyāsin/yogin","symbolic silhouettes of past births","a distant luminous ‘parama-sthāna’ (abstract)"],"setting":"Quiet forest hermitage with a simple seat, water pot, and a path winding toward a luminous horizon.","lighting_mood":"moonlit","color_palette":["indigo night","silver moonlight","sage green","earth brown","pale gold"],"tanjore_prompt":"Tanjore painting style: central yogin in calm posture with a subtle gold-leaf halo, behind him layered translucent figures indicating many births; at the top, a gold-embossed radiant ‘parama-sthāna’ mandala; ornate border, rich reds/greens subdued by night tones, embossed gold highlights on the mandala and mala beads.","pahari_prompt":"Pahari miniature style: serene Himalayan-forest feel with delicate lines; yogin under a tree, winding path to a distant glowing peak/abode; faint ghosted figures behind him; cool palette, refined facial features, contemplative atmosphere.","kerala_mural_prompt":"Kerala mural style: yogin with bold outlines, stylized tree and path; repeated figure-echoes behind him as a mural motif; a circular luminous realm above; red/yellow/green pigments balanced with dark indigo background and decorative bands.","pichwai_prompt":"Pichwai cloth painting style: symbolic composition—central yogin, circular border of small repeated human forms representing births, and a top mandala of the supreme abode; lotus motifs and floral creepers; deep blue cloth with gold and white detailing, peacocks minimal and subdued to keep meditative tone."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"serene","sound_elements":["silence","night insects","soft wind in leaves","distant temple bell (very faint)"]}
Sandhi Resolution Notes: संन्यासादथवा = संन्यासात् + अथवा (त् + अ → द); अथवान्यतः = अथवा + अन्यतः (स्वर-सन्धि); सहस्रेणैव = सहस्रेण + एव (स्वर-सन्धि)।
FAQs
It states that attaining the supreme state/abode through general spiritual disciplines (yoga, knowledge, renunciation, or other means) is typically portrayed as requiring a very long span—symbolically “a thousand births.”
No. It acknowledges these paths but emphasizes their difficulty or long timescale for reaching the highest goal when pursued “otherwise,” i.e., apart from a specially efficacious means implied by the surrounding context.
Perseverance and seriousness in practice: the highest spiritual attainment is not trivial, and one should commit steadily to a path rather than expecting immediate results.