Shloka 39
Expansion of Creation through Dakṣa and Kaśyapa: Devas, Dānavas, Nāgas, Birds, and Cosmic Offices
एते देवगणास्तात प्रतिमन्वंतरेषु च । उत्पद्यंते विलीयंते कल्पेकल्पे तथैव च
ete devagaṇāstāta pratimanvaṃtareṣu ca | utpadyaṃte vilīyaṃte kalpekalpe tathaiva ca
Wahai yang dikasihi, golongan dewa ini muncul dan lenyap pada setiap Manvantara; demikian juga pada setiap Kalpa, berulang-ulang jua.
Unknown (context not provided; likely a senior sage addressing a disciple with 'tāta')
Concept: All conditioned beings—including hosts of gods—arise and dissolve repeatedly; seek the timeless reality beyond kalpas.
Application: Cultivate humility about status and achievement; anchor daily practice in remembrance of the eternal (nāma-japa, pūjā) rather than chasing transient recognition.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: celestial_realm
Visual Art Cues: {"scene_description":"A vast cosmic panorama where successive assemblies of devas shimmer into being like constellations, then fade into a gentle pralaya mist. Above them, an unchanging, serene presence of Nārāyaṇa is suggested as a luminous axis, while lotus-like time-wheels (kalpa-cakras) rotate in the background.","primary_figures":["Vishnu (Nārāyaṇa)","assemblies of Devas (Indra, Agni, Varuṇa as archetypes)","personified Kāla (Time) as a subtle motif"],"setting":"Celestial expanse with layered mandalas of time, faint oceans of pralaya below, and a lotus-throne motif at the center.","lighting_mood":"divine radiance","color_palette":["sapphire blue","smoky silver","lotus pink","antique gold","deep indigo"],"tanjore_prompt":"Tanjore painting style: Nārāyaṇa as the still center seated on a lotus, surrounded by concentric kalpa-cakras and small deva-figures appearing and dissolving; heavy gold leaf halos, rich crimson and emerald borders, gem-studded ornaments, stylized clouds and celestial attendants, South Indian iconographic precision.","pahari_prompt":"Pahari miniature style: a lyrical cosmic sky with delicate star-like devas in circular formations, soft washes of indigo and silver, Nārāyaṇa rendered with refined features and gentle expression, subtle time-wheels like translucent lotuses, airy negative space and poetic minimalism.","kerala_mural_prompt":"Kerala mural style: bold black outlines of Nārāyaṇa with large expressive eyes, concentric mandalas representing manvantaras, devas in rhythmic rows fading into pale pralaya bands; natural pigment palette with dominant reds, yellows, greens, and deep blues, temple-wall symmetry.","pichwai_prompt":"Pichwai cloth painting style: lotus mandalas as kalpa-cakras, central divine presence suggested through a radiant lotus-throne motif, intricate floral borders, deep blue ground with gold highlights, peacocks and stylized clouds as cosmic ornamentation, devotional symmetry."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"serene","sound_elements":["soft tanpura drone","distant temple bells","conch shell (very faint)","silence between phrases"]}
Sandhi Resolution Notes: देवगणास्तात = देवगणाः + तात; उत्पद्यंते = उत्पद्यन्ते (अनुस्वार-लेखन); विलीयंते = विलीयन्ते; कल्पेकल्पे = कल्पे + कल्पे; तथैव = तथा + एव; प्रतिमन्वंतरेषु = प्रति + मन्वन्तरेषु (पदच्छेदेन)
FAQs
A Manvantara is a cosmic age presided over by a Manu; the verse says divine assemblies (devagaṇas) recur in each such period.
A Kalpa is a larger cycle (a 'day' of Brahmā) that contains multiple Manvantaras; the verse emphasizes repeated arising and dissolution across both scales.
It underscores cyclical cosmology and impermanence within time: even divine roles and assemblies are periodic, recurring with creation and dissolving with reabsorption.