Previous Verse
Next Verse

Shloka 35

The Account and Merit of Śivadūtī

with the Nāga-tīrtha at Puṣkara

शापो यो भवता दत्तो मनुष्यो जनमेजयः । नाशं नः सर्पसत्रेण उल्बणं च करिष्यति

śāpo yo bhavatā datto manuṣyo janamejayaḥ | nāśaṃ naḥ sarpasatreṇa ulbaṇaṃ ca kariṣyati

Sumpah yang Engkau berikan itu akan menyebabkan raja manusia Janamejaya membinasakan kami melalui upacara korban-ular, dan dia akan menimbulkan bencana besar.

śāpaḥcurse
śāpaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootśāpa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन — Masculine, Nominative singular
yaḥwhich/that
yaḥ:
Anvayi (Relative/सम्बन्ध)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन — Relative pronoun, Masculine, Nominative singular
bhavatāby you (hon.)
bhavatā:
Karana (Instrument/करण)
TypeNoun
Rootbhavat (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd case), एकवचन — Honorific pronoun, Masculine, Instrumental singular
dattaḥgiven
dattaḥ:
Karma (Object/कर्म)
TypeVerb
Rootdā (धा॒तु) + kta (क्त)
Formकृदन्त (क्त-प्रत्यय), भूतकर्मणि/भूतकृत्; पुंलिङ्ग, प्रथमा, एकवचन — Past passive participle, Masculine nominative singular
manuṣyaḥthe man
manuṣyaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootmanuṣya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन — Masculine, Nominative singular
janamejayaḥJanamejaya
janamejayaḥ:
Apposition (समानााधिकरण)
TypeNoun
Rootjanamejaya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन — Proper noun, Masculine, Nominative singular
nāśamdestruction
nāśam:
Karma (Object/कर्म)
TypeNoun
Rootnāśa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd case), एकवचन — Masculine, Accusative singular
naḥof us/our
naḥ:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th case), बहुवचन — Pronoun, Genitive plural (enclitic)
sarpasatreṇaby the snake-sacrifice
sarpasatreṇa:
Karana (Instrument/करण)
TypeNoun
Rootsarpa + satra (प्रातिपदिक)
Formतत्पुरुष-समास (सर्पाणां सत्रम्); नपुंसकलिङ्ग, तृतीया, एकवचन — Neuter, Instrumental singular
ulbaṇamterrible/excessive
ulbaṇam:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootulbaṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन — Neuter, Accusative singular (qualifying nāśam)
caand
ca:
Samuccaya (Connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय — Conjunction
kariṣyatiwill do/cause
kariṣyati:
Kriya (Action/क्रिया)
TypeVerb
Rootkṛ (धा॒तु)
Formलृट्-लकार (भविष्यत्), परस्मैपद, प्रथमपुरुष, एकवचन — Simple future, 3rd person singular, active

Unspecified (context required to confirm the exact speaker within the dialogue)

Concept: A curse and retaliatory ritual can spiral into collective catastrophe; unchecked vengeance weaponizes sacred acts.

Application: Interrupt cycles of revenge early; do not use institutions, law, or ‘righteous’ tools as cover for personal wrath.

Primary Rasa: bhayanaka

Secondary Rasa: karuna

Type: city

Visual Art Cues: {"scene_description":"A colossal sacrificial arena blazes with towering flames as mantras pull serpents through the air like iron to a magnet. In the foreground, nāgas recoil in terror, their jeweled hoods dimmed by ash, while the shadow of King Janamejaya looms beside the altar—vengeance dressed as ritual.","primary_figures":["King Janamejaya","Nāgas","Vedic priests (ṛtviks)","(Foreshadowed) Āstīka as a distant approaching figure"],"setting":"A vast yajña-śālā with blackened pillars, ladles of ghee, mantra-inscribed posts, and a roaring fire-pit; crowds at the perimeter.","lighting_mood":"firelit dramatic","color_palette":["flame orange","charcoal black","blood red","brass gold","ashen gray"],"tanjore_prompt":"Tanjore painting style: grand sacrificial hall with embossed gold flames and ornate altar; Janamejaya in royal attire with heavy jewelry; priests chanting with ladles; nāgas being drawn toward the fire in swirling arcs; intense reds/oranges with gold leaf highlights, intricate border patterns like ritual textiles.","pahari_prompt":"Pahari miniature style: dynamic diagonal composition—fire pit at center, serpents arcing through smoky air; delicate facial expressions of fear; muted earth tones with sharp vermilion flames; fine detailing of ritual implements and patterned carpets.","kerala_mural_prompt":"Kerala mural style: stylized yajña scene with bold outlines, rhythmic flame shapes, priests in symmetrical rows; Janamejaya frontal with commanding posture; nāgas rendered as patterned coils; dominant reds/yellows/black for a temple-wall intensity.","pichwai_prompt":"Pichwai cloth painting style: transform the yajña arena into a decorative mandala-like layout; repeating flame and lotus motifs; serpents as ornamental borders being drawn inward; deep indigo background with gold and red highlights, intricate floral frames."}

Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Durga","pace":"fast-dramatic","voice_tone":"emotional","sound_elements":["crackling fire","urgent drum (mridang) strokes","chanting chorus","conch shell blasts","rising wind"]}

Sandhi Resolution Notes: No major external sandhi beyond standard visarga; sarpasatreṇa is a tatpuruṣa compound (sarpa+satra).

J
Janamejaya

FAQs

Janamejaya is a famed Kuru king known from Itihāsa tradition, especially for conducting the sarpa-satra (snake-sacrifice) connected with the death of Parīkṣit.

Sarpa-satra is the ritual sacrifice undertaken to destroy serpents (nāgas), remembered as a large-scale act of vengeance with far-reaching consequences.

It underscores how a curse or hostile intention can set off chains of retaliation and collective suffering, warning against actions that escalate into disproportionate harm.