Shloka 56
The Manifestation of Viṣṇu’s Footprints: Vāmana–Trivikrama, Bāṣkali’s Subjugation, and the Rise of Viṣṇupadī
Gaṅgā
दानवानां विनाशाय एकैव प्रभवाम्यहम् । क्षिपामि शरजालानि चक्रयानान्यनेकशः
dānavānāṃ vināśāya ekaiva prabhavāmyaham | kṣipāmi śarajālāni cakrayānānyanekaśaḥ
Untuk membinasakan para Dānava, aku seorang diri sahaja tampil. Aku melontarkan hujan anak panah berulang-ulang, dan melemparkan banyak senjata laksana cakra, berkali-kali.
Unspecified (context-dependent within Adhyāya 30; voice of a divine warrior figure)
Concept: When adharma swells, the divine power manifests singularly to restore balance; force is sanctified when aligned with loka-saṃgraha (world-order).
Application: Channel anger into principled action: protect the vulnerable, confront injustice without cruelty, and keep one’s ‘weapons’ as discernment and discipline.
Primary Rasa: vira
Secondary Rasa: raudra
Type: celestial_realm
Visual Art Cues: {"scene_description":"A divine warrior stands at the center of a swirling cosmic battlefield, releasing a storm of arrows that arc like meteors while disc-like weapons spin as radiant wheels of law. Dānavas recoil into shadow as the sky itself seems to split with luminous trajectories, suggesting the universe being re-ordered by force aligned with dharma.","primary_figures":["Divine warrior figure (deva/avatāra-like)","Dānavas","Celestial attendants (gandharvas/apsarases as distant witnesses)"],"setting":"Mythic sky-battle above cloud oceans, with glimpses of svarga’s jeweled terraces in the distance and a dark chasm opening toward the nether regions.","lighting_mood":"divine radiance","color_palette":["sapphire blue","molten gold","crimson vermilion","storm-cloud indigo","silver-white"],"tanjore_prompt":"Tanjore painting style: a central divine warrior with haloed face and towering crown, hurling arrow-volleys and spinning chakra-wheels; gold leaf rays emanate from each weapon, rich maroon and emerald borders, gem-studded ornaments, stylized clouds and svarga architecture behind, dramatic symmetry and sacred iconographic clarity.","pahari_prompt":"Pahari miniature style: lyrical sky-scape with layered blue-grey clouds, delicate arrows drawn as fine lines, spinning discs as pale gold circles; refined faces, subtle expressions of fear in dānavas, distant palace of Indra hinted with tiny domes; cool palette with warm highlights, intricate textile patterns on the warrior’s garments.","kerala_mural_prompt":"Kerala mural style: bold black outlines, large expressive eyes on the divine figure, dynamic arm gestures releasing weapons; flat yet powerful color blocks of red, yellow, green, and deep blue; stylized dānavas tumbling downward; temple-wall aesthetic with ornamental floral bands framing the scene.","pichwai_prompt":"Pichwai cloth painting style: Vishnu-like protector at center with chakra motifs repeated as decorative mandalas; lotus and cloud borders, peacocks at the margins, deep indigo background with gold highlights; dānavas rendered as dark silhouettes being pushed to the lower edge, intricate floral filigree throughout."}
Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Bhairavi","pace":"fast-dramatic","voice_tone":"authoritative","sound_elements":["conch shell","war drums","temple bells","thunder","whoosh of arrows"]}
Sandhi Resolution Notes: सन्धि-विग्रहः: एकैव = एका + एव; प्रभवाम्यहम् = प्रभवामि + अहम् (यण्/सन्धि); चक्रयानान्यनेकशः = चक्रयानानि + अनेकशः (सन्धि: इ+अ → य).
FAQs
Dānavas are a class of powerful anti-god beings (often called demons in English) associated with opposition to dharma and cosmic order in Purāṇic literature.
The verse portrays divine intervention: a higher power manifests specifically to remove destructive forces and restore order.
It frames the protection of cosmic and moral order as a duty of righteous power, emphasizing that destructive tyranny is ultimately checked.