Previous Verse
Next Verse

Shloka 137

Cosmic Time, Cycles of Creation and Dissolution, and the Varāha Uplift of Earth

शुद्धे च तासां मनसि शुद्धांतःसंस्थिते हरौ । शुद्धज्ञानं प्रपश्यंति ब्रह्माख्यं येन तत्पदं

śuddhe ca tāsāṃ manasi śuddhāṃtaḥsaṃsthite harau | śuddhajñānaṃ prapaśyaṃti brahmākhyaṃ yena tatpadaṃ

Dan apabila minda mereka disucikan, dengan Hari bersemayam dalam batin yang murni, mereka menyaksikan pengetahuan suci—yang dinamakan Brahman—dengannya tercapai martabat tertinggi itu.

शुद्धेin (the) pure
शुद्धे:
Adhikarana (Locus/अधिकरण)
TypeAdjective
Rootशुद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; मनसि इत्यस्य विशेषण ‘in the pure (mind)’
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
तासाम्of them
तासाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन
मनसिin the mind
मनसि:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
शुद्धान्तःसंस्थितेsituated within the pure inner (mind)
शुद्धान्तःसंस्थिते:
Adhikarana (Locus/अधिकरण)
TypeAdjective
Rootशुद्ध (प्रातिपदिक) + अन्तः (अव्यय/उपसर्गवत्) + संस्थित (कृदन्त-प्रातिपदिक)
Formसप्तमी-तत्पुरुष (शुद्धान्तः [करणे] संस्थिते); पुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; हरौ इत्यस्य विशेषण
हरौin Hari
हरौ:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
शुद्धज्ञानम्pure knowledge
शुद्धज्ञानम्:
Karma (Object/कर्म)
TypeNoun
Rootशुद्ध (प्रातिपदिक) + ज्ञान (प्रातिपदिक)
Formकर्मधारय (शुद्धं ज्ञानम्); नपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
प्रपश्यन्तिclearly see
प्रपश्यन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र-√पश् (धातु)
Formलट्-लकार (वर्तमान), प्रथमपुरुष, बहुवचन; परस्मैपद
ब्रह्माख्यम्called ‘Brahman’
ब्रह्माख्यम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootब्रह्मन् (प्रातिपदिक) + आख्य (प्रातिपदिक)
Formतत्पुरुष (ब्रह्म इति आख्यं = ब्रह्माख्यम्); नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; ज्ञानम् इत्यस्य विशेषण
येनby which
येन:
Karana (Instrument/करण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; ‘by which’
तत्पदम्that state/abode
तत्पदम्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + पद (प्रातिपदिक)
Formतत्पुरुष (तत् पदम्); नपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन

Not specified in the provided excerpt (context needed from Adhyaya 3 framing dialogue).

Concept: When the mind is purified and Hari is established within, one beholds pure, liberating knowledge (brahma-jñāna) that leads to the highest state.

Application: Practice daily purification (satya, śauca, sense-restraint) and remembrance (nāma-japa). Treat the heart as a shrine: invite Hari through consistent devotion and ethical living.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: temple

Visual Art Cues: {"scene_description":"A meditator sits in stillness; within the translucent outline of their chest blooms a lotus-heart shrine where Hari appears as a small, radiant Vishnu, seated on a lotus with conch and discus. From Hari’s presence streams a clear beam of ‘śuddha-jñāna’ that dissolves darkness and opens into a vast, serene expanse labeled only by silence—‘tat padam’.","primary_figures":["Vishnu (Hari) as antaryāmin","a yogic devotee/meditator","optional: Lakshmi as subtle radiance"],"setting":"inner-heart lotus-temple visualized against a minimal, cosmic background","lighting_mood":"divine radiance","color_palette":["deep indigo","radiant gold","lotus pink","crystal white","emerald green"],"tanjore_prompt":"Tanjore painting style: central seated Vishnu within a large lotus-heart motif, heavy gold leaf halo and embossed aureole; devotee in meditation below; rays of gold leaf ‘knowledge’ extending upward to a serene, empty-gold space symbolizing the supreme state; rich reds/greens, gem-like ornamentation, temple-arch framing.","pahari_prompt":"Pahari miniature style: delicate meditator under a quiet night sky; a translucent heart-lotus reveals tiny Vishnu with soft glow; fine brushwork, cool blues and pinks, subtle gold, lyrical stillness and refined facial features.","kerala_mural_prompt":"Kerala mural style: bold-outlined Vishnu inside a stylized lotus in the chest of a seated devotee; strong red/yellow/green pigments, large expressive eyes, ornamental borders, temple-wall symmetry emphasizing antaryāmin doctrine.","pichwai_prompt":"Pichwai cloth painting style: large central lotus representing the heart; within it Vishnu icon; surrounding border of smaller lotuses and tulasi-like floral motifs (decorative, not textual claim); deep blue cloth ground with gold highlights, intricate floral creepers, peacocks at corners, devotional symmetry."}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Bhairavi","pace":"slow-meditative","voice_tone":"reverent-soft","sound_elements":["tanpura","soft conch (opening)","temple bells (single strikes)","deep silence","low humming chorus"]}

Sandhi Resolution Notes: शुद्धांतःसंस्थिते = शुद्ध + अन्तः + संस्थिते; शुद्धज्ञानं = शुद्ध + ज्ञानम्; ब्रह्माख्यं = ब्रह्म + आख्यम्; तत्पदं = तत् + पदम्.

H
Hari
B
Brahman

FAQs

It describes inner purification culminating in the realization of pure knowledge (śuddhajñāna), with Hari established within; this realization is termed “Brahman” and leads to the supreme state (tatpadam).

It presents Hari as the indwelling presence in the purified inner being, and the resulting realization as “Brahman”—suggesting a harmony between devotion to Hari (Vaishnava theism) and the non-dual language of Brahman-realization.

The practical emphasis is on cultivating purity of mind and inner life; only a cleansed mind becomes a fit locus for the divine presence and for clear spiritual insight that leads to liberation.