Shloka 46
Puṣkara Invocation, the Dharma-Wheel at Naimiṣa, and the Padma Purāṇa Prologue
उत्तमं सर्वलोकानां सर्वज्ञानोपपादकम् । त्रिवर्गसाधनं पुण्यं शतकोटिप्रविस्तरम्
uttamaṃ sarvalokānāṃ sarvajñānopapādakam | trivargasādhanaṃ puṇyaṃ śatakoṭipravistaram
Inilah yang paling utama bagi segala loka, penganugerah segala pengetahuan; wasilah suci untuk mencapai tri-varga, amat luas—terbentang hingga seratus krore.
Unspecified in the provided excerpt (context-dependent within Sṛṣṭi-khaṇḍa narration)
Concept: Purāṇa as a supreme, comprehensive vehicle of knowledge and merit, enabling the three puruṣārthas (dharma-artha-kāma) and implicitly orienting toward mokṣa through right understanding.
Application: Treat sacred study (svādhyāya) as a daily discipline: read/listen regularly, align choices with dharma, and use knowledge to refine desire and livelihood rather than inflate ego.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: celestial_realm
Visual Art Cues: {"scene_description":"A cosmic manuscript unfurls like a luminous scroll across layered worlds—earth, mid-sky, and celestial spheres—each line of script turning into lotus-petals of knowledge. Sages gaze upward as the text radiates, suggesting the Purāṇa’s vast extent and its power to confer the three aims of life.","primary_figures":["Purāṇic narrator (Sūta-like figure)","assembled ṛṣis","personified Śāstra-devī (optional allegory)"],"setting":"A timeless āśrama that opens into a cosmic vista of multiple lokas, with floating lotuses and subtle mandala geometry.","lighting_mood":"divine radiance","color_palette":["gold leaf","lotus pink","saffron orange","deep indigo","pearl white"],"tanjore_prompt":"Tanjore painting style: a radiant Purāṇa-scroll emerging from a lotus pedestal, sages seated in semicircle with palm-leaf manuscripts, ornate arch (prabhāmaṇḍala) behind the personified Śāstra, heavy gold leaf halos, rich crimson and emerald textiles, gem-studded ornaments, intricate floral borders, sacred syllables embossed in gold.","pahari_prompt":"Pahari miniature style: delicate sages in a serene hermitage terrace overlooking layered blue-green hills that dissolve into celestial bands, a long luminous manuscript ribbon floating in the sky, refined faces and soft shading, lyrical lotuses and birds, cool indigo and rose palette with fine linework.","kerala_mural_prompt":"Kerala mural style: bold black outlines, central lotus-throne bearing a glowing manuscript, sages with characteristic large eyes and stylized hair-knots, flat yet vibrant fields of red, yellow, green, and ochre, temple-wall symmetry, ornamental creepers framing the scene.","pichwai_prompt":"Pichwai cloth painting style: a grand lotus mandala filled with script-like motifs, sages at the lower register, peacocks and cows along the borders, dense floral patterns, deep blue ground with gold highlights, the Purāṇa-scroll depicted as a garland-like ribbon of light."}
Audio Atmosphere: {"recitation_mood":"celebratory","suggested_raga":"Yaman","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["temple bells","tanpura drone","soft conch shell","gentle silence between pādas"]}
Sandhi Resolution Notes: sarvalokānām = sarva + lokānām (कर्मधारय); sarvajñānopapādakam = sarvajñāna + upapādakam; trivargasādhanaṃ = trivarga + sādhanaṃ; śatakoṭipravistaram = śatakoṭi + pravistaram.
FAQs
It portrays the text as supremely beneficial—granting comprehensive knowledge and generating religious merit (puṇya).
Trivarga typically refers to dharma (righteous duty), artha (material prosperity), and kāma (legitimate desire/pleasure), indicating the text supports a balanced life within these aims.
It is a hyperbolic statement of vastness—indicating immense scope and expansiveness (often interpreted as an enormous extent in verses or measure), emphasizing the encyclopedic nature of Purāṇic literature.