Shloka 25
The Glory of Lamp-Donation
in Kārttika
श्रुत्वा प्रकंपितास्ते वै पृच्छंति विनयान्विताः । केन पुण्यप्रभावेण युष्माभिर्नीयते पुरम्
śrutvā prakaṃpitāste vai pṛcchaṃti vinayānvitāḥ | kena puṇyaprabhāveṇa yuṣmābhirnīyate puram
Mendengar kata-kata itu, mereka benar-benar gementar lalu bertanya dengan penuh takzim: “Dengan pengaruh pahala apakah kamu membawa pergi kota ini?”
Unspecified group (collective speakers within the narrative) addressing another group (yuṣmābhiḥ)
Concept: True transformation begins when fear yields to vinaya (humility) and inquiry into the nature of merit and devotion.
Application: When corrected, respond with humility and questions rather than defensiveness; seek the ‘why’ behind spiritual outcomes—what practices cultivate real inner change.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: celestial_realm
Visual Art Cues: {"scene_description":"The once-fierce Yamadūtas stand trembling, palms joined, their faces softened by humility as they address the radiant Viṣṇudūtas. Behind, the auspicious ‘city’ or heavenly abode seems to glide in the sky like a luminous horizon—an invitation to a higher destiny.","primary_figures":["Yamadūtas (humbled)","Viṣṇudūtas (radiant teachers)","the devotee (near the vimāna/threshold)"],"setting":"A celestial crossroads: the dark path to Yama’s realm fading, while a bright aerial route toward an auspicious city opens above.","lighting_mood":"moonlit with divine glow","color_palette":["pearl white","soft gold","indigo night","pale turquoise","smoky umber"],"tanjore_prompt":"Tanjore painting style: Viṣṇudūtas seated/standing in calm authority with gold-leaf halos; Yamadūtas in añjali-mudrā, visibly repentant; a distant golden city in the sky with ornate towers; rich textiles and embossed gold borders.","pahari_prompt":"Pahari miniature style: gentle nocturne palette; Yamadūtas smaller, hands folded; Viṣṇudūtas luminous yet serene; a floating city suggested by delicate architecture silhouettes in the upper sky; refined expressions emphasizing vinaya.","kerala_mural_prompt":"Kerala mural style: clear didactic tableau—Viṣṇudūtas as teachers, Yamadūtas as humbled questioners; stylized celestial city motif above; strong outlines, balanced composition, warm yellow highlights against deep blue.","pichwai_prompt":"Pichwai cloth painting style: ornate border with lotus vines; central dialogue scene with symmetrical figures; the ‘pura’ depicted as a stylized golden palace amid clouds; intricate patterns, deep indigo ground, gold and white detailing."}
Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Desh","pace":"slow-meditative","voice_tone":"reverent-soft","sound_elements":["soft temple bells","gentle wind","distant conch","quiet drone"]}
Sandhi Resolution Notes: prakaṃpitās te → prakaṃpitāḥ + te; yuṣmābhir nīyate → yuṣmābhiḥ + nīyate.
FAQs
It highlights the concept of puṇya (spiritual merit) as a causal power that can shape extraordinary events, prompting a humble inquiry into the unseen moral force behind them.
The verse presents a collective group—described as shaken yet humble—asking another group addressed as “you (plural).” The specific identities are determined by the surrounding verses of Adhyaya 3.
It models vinaya (humility) and respectful questioning: when confronted with something awe-inspiring, one should inquire into its dharmic cause rather than react with arrogance or denial.