Shloka 35
The Sin of Breaking Households: Citrā’s Past Karma and the Remedy of Hari’s Name and Meditation
एवं संतोषितः सिद्धस्तया तत्त्वार्थदर्शकः । संतुष्टः सर्वधर्मात्मा किंचित्कालं स्थिरोभवत्
evaṃ saṃtoṣitaḥ siddhastayā tattvārthadarśakaḥ | saṃtuṣṭaḥ sarvadharmātmā kiṃcitkālaṃ sthirobhavat
Demikianlah beliau dipuaskan olehnya—seorang resi siddha yang menyingkap makna hakikat; lalu beliau pun reda dan puas, berjiwa dharma dalam segala hal, serta tetap teguh untuk beberapa ketika.
Narrator (context not specified in the provided excerpt)
Concept: When the realized one is satisfied through sincere service, grace manifests: the knower of truth becomes steady and accessible, enabling transmission of tattva and dharma.
Application: Create conditions for wisdom: serve without pride, cultivate steadiness, and seek truth from those who live dharma; let contentment be the doorway to insight.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"The siddha-sage, now fully satisfied, sits motionless in serene composure, as if the air itself has become still around him. The hosts remain respectfully nearby, hands folded, sensing that a moment of truth-teaching is about to unfold—quiet grace filling the humble room like a sacred presence.","primary_figures":["siddha-mahātmā (tattvārtha-darśaka sage)","Chitrā","household attendants/listeners"],"setting":"hermitage interior transitioning into a contemplative space—lamp, incense thread, simple seat, tulasi pot at threshold as a subtle devotional marker","lighting_mood":"divine radiance","color_palette":["soft gold","smoky incense gray","lotus pink","midnight blue","sage green"],"tanjore_prompt":"Tanjore painting style: the satisfied siddha-sage seated in stillness with a gold leaf halo, hosts in añjali-mudrā, rich crimson and emerald background, ornate border with lotus motifs, gem-like detailing, the atmosphere of impending upadeśa rendered as luminous calm.","pahari_prompt":"Pahari miniature style: contemplative interior with delicate lines, the sage’s steady posture central, cool blues and greens, refined faces, a quiet forest glimpse outside, subtle incense haze, lyrical stillness suggesting tattva revelation.","kerala_mural_prompt":"Kerala mural style: bold outlines, the sage seated in serene authority, hosts in reverence, warm pigment palette with controlled greens and reds, temple-wall symmetry, floral creeper borders emphasizing dharma and calm.","pichwai_prompt":"Pichwai cloth painting style: devotional stillness scene framed by intricate lotus borders, deep blue field with gold highlights, peacocks subdued at corners, conch/discus motifs, the sage’s calm presence centered like a living deity, hosts as devotees awaiting instruction."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhairavi","pace":"slow-meditative","voice_tone":"authoritative","sound_elements":["long silence between phrases","soft bell (single strikes)","incense crackle","distant flowing water (imagined)"]}
Sandhi Resolution Notes: सिद्धस्तया = सिद्धः + तया; स्थिरोभवत् = स्थिरः + अभवत् (ः + अ → ओ).
FAQs
It highlights that genuine satisfaction (saṃtoṣa) supports steadiness of mind and conduct, especially in a person grounded in dharma and insight into reality.
It suggests the adept is not merely spiritually accomplished but also capable of discerning and teaching the deeper meaning of truth/principles (tattva) to others.
It frames the contentment as ethically mature—rooted in comprehensive righteousness—implying stability arises from virtue, not from complacency.