Shloka 7
The Yayāti Episode: Succession and Royal Dharma Instructions to Pūru
एवं चिंतयसे दुःखं यथान्यः प्राकृतो जनः । महाभयाद्यथाभीतो मोहगर्ते गतो यथा
evaṃ ciṃtayase duḥkhaṃ yathānyaḥ prākṛto janaḥ | mahābhayādyathābhīto mohagarte gato yathā
Tuanku merenung duka demikian, seperti insan biasa yang terikat dunia; seperti yang digentarkan oleh mahābhaya, seolah-olah terjatuh ke dalam jurang moha.
Unspecified (context-dependent within Bhūmi-khaṇḍa dialogue)
Concept: Worldly sorrow arises from moha; the 'ordinary person' (prākṛta-jana) is defined by fear-driven identification with transient conditions.
Application: Name the fear, pause the rumination, and redirect attention to a stabilizing sādhana (japa, stotra, Tulasi-sevā, Ekādaśī discipline) rather than feeding the mental 'pit'.
Primary Rasa: karuna
Secondary Rasa: bhayanaka
Visual Art Cues: {"scene_description":"A royal figure sits alone on a palace terrace, head bowed, while a shadowy chasm opens at his feet—an allegorical 'pit of delusion' filled with swirling smoke-forms of fear. Above, a faint lotus-shaped radiance suggests Viṣṇu’s saving presence, not yet fully approached.","primary_figures":["a worried king","personified Moha as a shadow-chasm","a distant, subtle Viṣṇu-lotus radiance"],"setting":"palace terrace overlooking a sleeping city; symbolic abyss at the edge of the floor","lighting_mood":"moonlit with ominous underglow from the chasm","color_palette":["indigo night","ash gray","smoky violet","pale lotus pink","muted gold"],"tanjore_prompt":"Tanjore painting style: a sorrowful king on a jeweled palace terrace, a stylized dark 'moha-garta' at his feet with curling smoke motifs, and a small upper-corner Viṣṇu-lotus aureole rendered in gold leaf; rich maroon and emerald borders, gem-studded ornaments, high-relief gold highlights on crown and balustrade.","pahari_prompt":"Pahari miniature style: delicate linework of a contemplative king under a cool moon, a symbolic ravine painted as a soft-edged dark pool, distant lotus-glow in the sky; lyrical naturalism with fine facial expression, cool blues and violets, minimal architecture and a quiet cityscape below.","kerala_mural_prompt":"Kerala mural style: bold black outlines, the king seated in profile with expressive eyes, a stylized dark spiral 'moha' opening near his feet, and a small Viṣṇu emblem-lotus above; natural pigments with dominant indigo, ochre, and muted green, temple-wall composition symmetry.","pichwai_prompt":"Pichwai cloth painting style: allegorical scene framed by lotus borders—centered anxious king, below him a dark circular 'moha' pool with floral-vine patterns turning thorny, above a faint Viṣṇu-lotus motif; intricate floral filigree, deep blue ground with gold detailing and peacock accents at the corners."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhairavi","pace":"slow-meditative","voice_tone":"reverent-soft","sound_elements":["low temple bell","night wind","distant conch (very faint)","silence between phrases"]}
Sandhi Resolution Notes: महाभयाद्यथाभीतो = महाभयात् + यथा + भीतः (त् + य → द्य); मोहगर्ते = मोह + गर्ते (तत्पुरुष).
FAQs
It criticizes ordinary, fear-driven brooding and portrays such sorrow as a fall into moha (delusion), implying the need for clarity, steadiness, and detachment.
It frames delusion as a downward state that traps the mind—where fear and mistaken identification with worldly conditions intensify suffering.
Do not let fear and habitual worldly thinking govern your response to hardship; cultivate discernment (viveka) and composure instead of anxious rumination.