Shloka 65
The Account of King Yayāti: Kāmasaras, Rati’s Tears, and the Birth of Aśrubindumatī
within the Mātā–Pitṛ Tīrtha Narrative
दग्धे सति महाभागे मन्मथे दुःखधर्षिता । रत्याः कोपात्समुत्पन्नः पावको दारुणाकृतिः
dagdhe sati mahābhāge manmathe duḥkhadharṣitā | ratyāḥ kopātsamutpannaḥ pāvako dāruṇākṛtiḥ
Tatkala Manmatha yang mulia telah hangus terbakar, Rati yang dihimpit dukacita menyalakan, dari amarahnya, api berwajah ngeri dan dahsyat.
Unspecified (narrative voice within Padma Purāṇa; dialogue context not provided in the input)
Concept: Unprocessed grief can harden into wrath that becomes destructive; emotions are potent forces requiring dharmic containment.
Application: When loss occurs, seek grounding practices (prayer, counsel, vrata-like restraint, service) before acting from anger; transform heat into disciplined resolve.
Primary Rasa: raudra
Secondary Rasa: karuna
Visual Art Cues: {"scene_description":"Rati, trembling with grief, rises from the ground as her sorrow flashes into anger; from her aura erupts a towering, dreadful fire with faces in the flames and wind-whipped tongues of red. The sky darkens, lotuses curl, and even the lake’s surface reflects the blaze like molten copper, capturing the terrifying power of emotion made element.","primary_figures":["Rati","Pāvaka (personified fire, emerging from her wrath)","(optional) distant Kāma as an absent cause of grief"],"setting":"Lakeside or forest-edge near a water body, with scorched reeds, curling smoke, and startled animals fleeing.","lighting_mood":"fast-dramatic","color_palette":["flame orange","blood red","smoke gray","charcoal black","copper gold"],"tanjore_prompt":"Tanjore painting style: Rati in ornate yet grief-stricken posture, from her emanates a fierce personified Agni with multiple flame-tongues; gold leaf used for fiery highlights and halos, deep reds and blacks for drama, stylized smoke curls, lotus lake reflecting the blaze.","pahari_prompt":"Pahari miniature style: expressive Rati with tearful eyes turning fierce, a stylized but elegant flame-form rising; cool background blues contrasted with hot reds/oranges, delicate trees bending in heat, animals fleeing in fine detail.","kerala_mural_prompt":"Kerala mural style: bold outlined Rati with intensified gaze, Agni-form erupting in patterned flames; saturated reds/yellows, rhythmic flame motifs, temple-wall symmetry with dramatic central vertical blaze.","pichwai_prompt":"Pichwai cloth painting style: dramatic central flame column framed by floral borders; lotuses and peacocks in disarray, deep indigo ground with gold and red flame detailing, textile-like intricacy emphasizing cosmic emotion."}
Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Durga","pace":"fast-dramatic","voice_tone":"authoritative","sound_elements":["crackling fire","wind gusts","drum strokes","thunder (distant)","sudden silence after cadence"]}
Sandhi Resolution Notes: dagdhe sati ... manmathe = locative absolute construction; kopātsamutpannaḥ = kopāt + samutpannaḥ; dāruṇākṛtiḥ = dāruṇa + ākṛtiḥ (compound).
FAQs
It refers to the well-known episode where Manmatha (Kāma), the god of love, is burned (classically by Śiva’s fiery power), after which Rati is struck by grief and reacts with intense anger.
The verse underscores how grief can intensify into anger, generating destructive force (symbolized as a dreadful fire), cautioning against unchecked emotional escalation.
Literally it is a “fire of terrible form,” and symbolically it can represent the consuming power of wrath born from sorrow—an inner fire that can harm oneself and others if not transformed.