Padma Purana — Bhumi Khanda, Shloka 121
Pitṛmātṛtīrtha Greatness & the Discourse on Embodiment: Karma, Birth, Impurity, and Dispassion
रोगैर्नानाविधैर्याति देही दुःखान्यनेकधा । तानि च स्वात्मवेद्यानि किमन्यत्कथयाम्यहम्
rogairnānāvidhairyāti dehī duḥkhānyanekadhā | tāni ca svātmavedyāni kimanyatkathayāmyaham
Dihimpit pelbagai jenis penyakit, makhluk yang berjasad menanggung penderitaan dengan tidak terbilang cara. Dan semuanya itu diketahui oleh diri sendiri—apa lagi yang dapat aku katakan?
Unspecified (context needed from surrounding verses)
Concept: Suffering from disease is personally verifiable and incommunicable in full; this direct knowledge should awaken detachment and sincere spiritual pursuit.
Application: When illness arises, use it to deepen prayer rather than bitterness; cultivate empathy—visit the sick, offer practical help; keep a steady practice (nama-japa, reading, simple offerings) that does not depend on perfect health.
Primary Rasa: karuna
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"An embodied person lies ill on a simple cot, surrounded by blurred, indistinct forms of ailments like mist—suggesting that pain is ultimately ‘known only to oneself.’ A small lamp before a Vishnu image burns steadily, casting a calm circle of light that contrasts with the surrounding haze of suffering.","primary_figures":["ill devotee","attendant (optional, compassionate)","Vishnu (icon or subtle presence)"],"setting":"humble room with a small altar; minimal objects to emphasize inner experience","lighting_mood":"lamp-lit","color_palette":["warm amber","shadow violet","smoke gray","deep blue","soft white"],"tanjore_prompt":"Tanjore painting style: intimate sickbed scene with a Vishnu altar; gold leaf on the deity halo and lamp flame; rich textile patterns on bedding; expressive faces conveying karuna; ornate border framing the moral lesson of surrender and compassion.","pahari_prompt":"Pahari miniature style: quiet interior with delicate shading; the sick person in repose, a small shrine lamp glowing; cool-violet shadows and gentle amber highlights; refined emotional restraint, emphasizing inward knowledge of suffering.","kerala_mural_prompt":"Kerala mural style: bold outlines of the reclining figure and altar; strong warm lamp glow; Vishnu icon with conch-chakra; red-yellow-green accents against deep blue; temple-wall gravitas applied to a domestic moral scene.","pichwai_prompt":"Pichwai cloth painting style: symbolic sickbed beneath a lotus canopy motif; central blue Vishnu presence above, with intricate floral borders; gold highlights; the haze of illness rendered as patterned clouds, turning suffering into a devotional allegory."}
Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Desh","pace":"slow-meditative","voice_tone":"emotional","sound_elements":["soft sobbing breath (subtle)","tanpura drone","single bell strokes","deep silence between lines"]}
Sandhi Resolution Notes: रोगैर्नानाविधैर्याति → रोगैः + नानाविधैः + याति; दुःखान्यनेकधा → दुःखानि + अनेकधा; किमन्यत्कथयाम्यहम् → किम् + अन्यत् + कथयामि + अहम्.
FAQs
It states that embodied life is subject to diverse diseases and many forms of suffering, and that the depth of such suffering is ultimately directly known through personal experience.
It implies that these sufferings are inwardly realized—known most truly by one’s own self rather than fully conveyed through description.
It encourages humility and empathy: since suffering is deeply personal, one should avoid dismissing others’ pain and cultivate compassion toward the afflicted.