Padma Purana — Bhumi Khanda, Shloka 14
Dialogue of Gobhila and Padmāvatī: Daitya Obstruction vs. the Power of Pativratā Dharma
स्वमार्गे संस्थिता पाप मायया परिनाशिता । तस्मात्त्वामप्यहं दुष्ट आधक्ष्यामि न संशयः
svamārge saṃsthitā pāpa māyayā parināśitā | tasmāttvāmapyahaṃ duṣṭa ādhakṣyāmi na saṃśayaḥ
Wahai si berdosa! Walau engkau teguh pada jalanmu sendiri, engkau telah dibinasakan oleh tipu daya māyā. Maka, wahai yang durjana, aku juga akan menewaskanmu; tiada syak lagi.
Unspecified (context needed to identify the speaker within the dialogue)
Concept: Māyā (delusion) can ruin one even when one believes oneself established in a path; adharma invites decisive consequence.
Application: Do not rely on self-justifying narratives; examine whether your 'path' is truly dharmic, and seek clarity through satsanga and devotion.
Primary Rasa: raudra
Secondary Rasa: karuna
Type: forest
Visual Art Cues: {"scene_description":"A wrathful speaker points with unwavering certainty, the gesture like a thunderbolt of judgment. Behind, a faint mirage-like haze symbolizes māyā—shimmering distortions around the offender—while the ground is strewn with fallen lotus petals, hinting at ruined purity and the inevitability of karmic strike.","primary_figures":["Unspecified avenger/speaker (possibly Padmāvatī or a protector figure)","Offender (Dānava/Daitya)"],"setting":"Hermitage outskirts with a wavering heat-haze; symbolic mirage forms coil around the offender.","lighting_mood":"storm-lit","color_palette":["indigo","iron grey","crimson","pale gold","dust brown"],"tanjore_prompt":"Tanjore painting style: a commanding righteous figure with gold-leaf aura delivering judgment, the offender surrounded by stylized swirling māyā patterns, rich crimson and indigo textiles, ornate borders, dramatic posture, gold embellishment emphasizing certainty and dharmic force.","pahari_prompt":"Pahari miniature style: tense moment of impending strike, delicate depiction of mirage-like haze around the offender, cool indigo-grey sky, refined expressions, sparse hermitage landscape, lyrical but ominous atmosphere.","kerala_mural_prompt":"Kerala mural style: bold outlines, dynamic pointing gesture, swirling decorative māyā motifs, strong red/black/yellow contrasts, temple-wall intensity, patterned frame with flame and lotus symbols.","pichwai_prompt":"Pichwai cloth painting style: symbolic confrontation with swirling cloud motifs, lotus petals and vine borders, deep blues with gold accents, stylized figures, intricate textile ornamentation emphasizing moral drama."}
Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Bhairav","pace":"fast-dramatic","voice_tone":"authoritative","sound_elements":["thunder rumble","mridangam strikes","conch blast","sudden silence"]}
Sandhi Resolution Notes: svamārge→sva + mārge; tasmāttvāmapyahaṃ→tasmāt + tvām + api + aham; ādhakṣyāmi taken as future of √dah/√dhakṣ with ā-; duṣṭa is vocative.
FAQs
It warns that even someone who seems established in their chosen course can be destroyed by māyā (delusion), and it frames a consequence—punitive action against wrongdoing.
Māyā is presented as the force of delusion that leads to ruin (parināśa), implying that moral and spiritual clarity is essential to avoid downfall.
Wrongdoing and wicked intent invite inevitable consequences; the verse emphasizes accountability and the certainty of retribution for adharmic conduct.