Padma Purana — Bhumi Khanda, Shloka 18
The Origin of the Maruts
Diti’s Penance and Indra’s Intervention
ऊने वर्षशते चास्या ददर्शांतरमच्युतः । अकृत्वा पादयोः शौचं दितिः शयनमाविशत्
ūne varṣaśate cāsyā dadarśāṃtaramacyutaḥ | akṛtvā pādayoḥ śaucaṃ ditiḥ śayanamāviśat
Apabila kurang daripada seratus tahun berlalu, Acyuta (Vishnu) melihat satu kesilapan dalam kelakuannya. Diti, tanpa membasuh kakinya terlebih dahulu, berbaring di atas katilnya.
Narrator (Purāṇic narration; specific dialogue-speaker not explicit in this single verse)
Concept: Neglect of śauca—even a small omission—can undo long austerity; divine order responds to the exactness of conduct.
Application: Maintain small disciplines (cleanliness before rest, prayer, or worship); treat ‘minor’ lapses as significant because they shape mind and fate.
Primary Rasa: bhayanaka
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"In a quiet chamber, Diti reclines on a simple bed, her feet unwashed, a faint shadow pooling at the threshold of the room. Above and unseen by her, Acyuta’s presence manifests as a subtle, all-seeing radiance—like a blue-gold aura in the air—marking the exact instant when negligence becomes vulnerability.","primary_figures":["Diti","Viṣṇu (Acyuta, as subtle divine presence)"],"setting":"Private chamber adjoining an āśrama or palace; water pot and foot-basin left unused; threshold emphasized as symbolic boundary","lighting_mood":"forest dappled","color_palette":["sapphire blue","pale gold","ash gray","lotus white","deep teal"],"tanjore_prompt":"Tanjore painting style: Diti on a low bed with ornate textiles; an unused copper foot-basin and lota in the foreground; Acyuta indicated by a radiant blue form or symbolic halo in the upper register; gold leaf on the divine aura and borders; strong contrast between luminous gold and shadowed corners to convey ‘antara’ (opening).","pahari_prompt":"Pahari miniature style: intimate interior with delicate lines; Diti reclining, the unused water vessel near her feet; a soft, translucent blue presence of Viṣṇu suggested through a glow rather than full form; quiet suspense, cool palette, refined facial expression showing unguarded ease.","kerala_mural_prompt":"Kerala mural style: bold outlines; Diti reclining with stylized bed and vessels; Acyuta shown as a small but intense blue figure with chakra/shankha motifs in a corner cloud-panel; strong red/yellow/green with deep blue focal point; narrative clarity of ‘lapse noticed’.","pichwai_prompt":"Pichwai cloth painting style: symbolic interior framed by lotus borders; repeated water-drop motifs near the unused basin; Acyuta’s presence rendered as a central blue medallion with chakra patterns; deep indigo background with gold highlights; decorative suspense rather than realism."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhairavi","pace":"slow-meditative","voice_tone":"serene","sound_elements":["silence","soft night insects","distant conch (very faint)","single temple bell strike","water pot clink (subtle)"]}
Sandhi Resolution Notes: चास्या = च + अस्याः; ददर्शांतरम् = ददर्श + अन्तरम् (अ + अ → आ); अंतरमच्युतः = अन्तरम् + अच्युतः (म् + अ → म); शयनमाविशत् = शयनम् + आविशत् (म् + आ → मा).
FAQs
Acyuta is a common epithet of Viṣṇu, meaning “the infallible/unyielding one.” Here he observes a moment of lapse (antaram) in Diti’s conduct, which the narrative uses to introduce a moral-ritual teaching about attentiveness to purity and discipline.
The verse highlights śauca (cleanliness/purificatory discipline) as part of daily ācāra (right conduct). Even small neglect—like not washing the feet before resting—is portrayed as a lapse that can have consequences in a dharma-centered life.
Antaram literally means an interval or opening; contextually it indicates a “gap” or “lapse” in vigilance or proper conduct—an opportunity noticed by Viṣṇu within the unfolding narrative.