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Shloka 73

Marks of the Debt-Bound/Enemy Son, Filial Dharma, Detachment, and the Durvāsā–Dharma Episode

दंडहस्तः सुप्रसन्नः कमंडलुधरस्तथा । तवाग्रे ब्रह्मचर्योयं सोयं पश्य समागतः

daṃḍahastaḥ suprasannaḥ kamaṃḍaludharastathā | tavāgre brahmacaryoyaṃ soyaṃ paśya samāgataḥ

Dengan tongkat (daṇḍa) di tangan, amat tenang dan berkenan, serta membawa kamaṇḍalu—brahmacārin inilah yang telah datang menghadapmu. Lihatlah, dia sudah tiba.

दण्डहस्तःhaving a staff in hand
दण्डहस्तः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootदण्ड (प्रातिपदिक) + हस्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; बहुव्रीह्यर्थे विशेषण (दण्डः हस्ते यस्य)
सुप्रसन्नःvery serene/pleased
सुप्रसन्नः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसु (उपसर्ग/अव्यय) + प्रसन्न (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण
कमण्डलुधरःbearing a water-pot
कमण्डलुधरः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootकमण्डलु (प्रातिपदिक) + धर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; उपपद-तत्पुरुषः (कमण्डलुं धरति)
तथाalso/thus
तथा:
Kriya-visheshana (Adverbial)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; क्रियाविशेषण (thus/also)
तवyour
तव:
Sampradana/Relation (सम्बन्ध)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन; सर्वनाम
अग्रेin front (of you)
अग्रे:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootअग्र (प्रातिपदिक)
Formसप्तमी-एकवचनरूपेण अव्ययवत्; देशवाचक (in front)
ब्रह्मचर्यःa brahmacārin (celibate student)
ब्रह्मचर्यः:
Karta (Subject/कर्ता)
TypeNoun
Rootब्रह्मचर्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
अयम्this
अयम्:
Apposition (समानाधिकरण)
TypeNoun
Rootइदम् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
अयम्this (same one)
अयम्:
Apposition (समानाधिकरण)
TypeNoun
Rootइदम् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
पश्यsee
पश्य:
Kriya (Action/क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
समागतःhas arrived
समागतः:
Kriya (Action/क्रिया)
TypeVerb
Rootसम्-आ-गम् (धातु) + क्त (प्रत्यय)
Formभूतकृदन्त (क्त/PPP), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘having come/arrived’

Unspecified in provided excerpt (context needed to identify the exact speaker reliably).

Concept: Brahmacarya is signified by simplicity and serenity; the true ascetic arrives with daṇḍa and kamaṇḍalu, embodying controlled senses and auspicious conduct.

Application: Adopt ‘symbolic brahmacarya’ in modern life: minimalism, disciplined routines, truthful speech, and calm demeanor; carry a ‘kamaṇḍalu’ mindset—resources used for purity and service.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: forest

Visual Art Cues: {"scene_description":"A youthful brahmacārin steps forward into the clearing, staff upright and kamaṇḍalu cradled, his face unusually serene—like still water. Elders part slightly to make way, and the air feels purified by his quiet presence.","primary_figures":["brahmacārin (ascetic student)","attending brāhmaṇas/sages","an observing elder (addressed as ‘tava agre’)"],"setting":"forest āśrama path leading into a ritual courtyard with kuśa mats and a small fire altar","lighting_mood":"temple lamp-lit","color_palette":["warm amber","earth brown","cotton white","olive green","copper"],"tanjore_prompt":"Tanjore painting style: central brahmacārin with daṇḍa and kamaṇḍalu, gentle smile and gold-leaf halo; surrounding sages in white with subtle ornament; ornate arch and lamp motifs, rich reds/greens, gold leaf emphasizing the staff, pot, and halo.","pahari_prompt":"Pahari miniature style: slender youthful ascetic on a forest path, delicate foliage and a small hermitage; soft amber light, refined facial calm; minimal ornamentation, emphasis on line and serenity.","kerala_mural_prompt":"Kerala mural style: bold outlines, brahmacārin in ochre/white garments holding staff and pot; stylized large eyes conveying calm; background with vegetal patterns and a small lamp, natural pigment palette.","pichwai_prompt":"Pichwai cloth painting style: brahmacārin centered amid lotus and floral borders; attendants arranged symmetrically; deep blue border with gold filigree, symbolic purity motifs (white lotuses, lamp flames) framing the arrival."}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Bhupali","pace":"slow-meditative","voice_tone":"reverent-soft","sound_elements":["soft footfalls on dry leaves","water in a pot gently sloshing","single bell chime","evening insects"]}

Sandhi Resolution Notes: तवाग्रे → तव + अग्रे; ब्रह्मचर्योयं → ब्रह्मचर्यः + अयम्; सोयं → सः + अयम्.

B
Brahmacārin (celibate student/ascetic)

FAQs

They are classic emblems of the disciplined brahmacārin/ascetic: self-control, simplicity, study, and a regulated life oriented toward dharma.

It highlights reverence for a life of restraint and discipline, presenting the brahmacārin as a respected figure who arrives in a composed, virtuous manner.

The excerpt alone does not specify the speaker; identifying it accurately requires the surrounding verses or the dialogue frame (e.g., which narrator and listener are in Adhyaya 12).