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Shloka 20

Description of the Demons’ Austerities

Why the Gods Won

देवाश्च सत्यसंपन्नाः श्रेयसा च समन्विताः । तपः शांतिदमोपेताः सुपुण्या पापवर्जिताः

devāśca satyasaṃpannāḥ śreyasā ca samanvitāḥ | tapaḥ śāṃtidamopetāḥ supuṇyā pāpavarjitāḥ

Adapun para dewa itu dipenuhi satya dan disertai shreyas yang membawa kepada kebaikan tertinggi. Mereka memiliki tapa, ketenangan dan pengendalian diri—sangat berpunya serta bebas daripada dosa.

देवाःthe gods
देवाः:
Karta (Subject/कर्ता)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
सत्यसंपन्नाःendowed with truth
सत्यसंपन्नाः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसत्य (प्रातिपदिक) + संपन्न (कृदन्त/प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; समासः—सत्येन संपन्नाः (तृतीया-तत्पुरुष)
श्रेयसाwith welfare/auspiciousness
श्रेयसा:
Karana (Instrument/करण)
TypeNoun
Rootश्रेयस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
समन्विताःaccompanied, endowed
समन्विताः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअन्वि (धातु)
Formभूतकृदन्त (Past Passive Participle/क्त), पुंलिङ्ग, प्रथमा, बहुवचन; उपसर्गः—सम्
तपःausterity
तपः:
Karta (Subject/कर्ता)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
शान्तिदमोपेताःpossessed of peace and self-control
शान्तिदमोपेताः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootशान्ति (प्रातिपदिक) + दम (प्रातिपदिक) + उपेत (कृदन्त/प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; समासः—शान्तिश्च दमश्च (द्वन्द्व) + उपेताः (युक्ताः)
सुपुण्याःvery meritorious
सुपुण्याः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसु (उपसर्ग/अव्यय) + पुण्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
पापवर्जिताःfree from sin
पापवर्जिताः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपाप (प्रातिपदिक) + वर्जित (कृदन्त/प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; समासः—पापेन वर्जिताः (तृतीया-तत्पुरुष)

Unspecified (narrative voice within Bhūmi-khaṇḍa context; exact dialogue speaker not provided in the input)

Concept: Truth, austerity, peace, and self-control generate śreyas (highest good) and puṇya; sinlessness is not accidental but cultivated through disciplined virtues.

Application: Adopt ‘deva-ācāra’ daily: truthful speech, a small tapas (regulated routine), moments of silence/peace, and conscious restraint in consumption and reactions.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: celestial_realm

Visual Art Cues: {"scene_description":"A radiant celestial assembly appears: devas seated in orderly rows, their faces calm, hands in gestures of blessing and restraint. Above them, a subtle golden current labeled ‘śreyas’ flows like light, while symbols of tapas (sacred fire), śānti (still lotus), and dama (bridled senses) hover as emblems.","primary_figures":["Indra (as representative deva)","A group of devas","Personified Śānti and Dama as symbolic attendants (optional)"],"setting":"Celestial court with jeweled pillars, sacred fire altar, lotus pools, and airy cloud terraces","lighting_mood":"divine radiance—clear, serene, uplifting","color_palette":["saffron gold","sky blue","white lotus","emerald green","crystal silver"],"tanjore_prompt":"Tanjore painting style: devas in a symmetrical celestial sabhā with gold leaf halos, gem-studded crowns, rich reds and greens; a central sacred fire with embossed gold flames, lotus motifs, and ornate arch framing the scene in traditional South Indian iconography.","pahari_prompt":"Pahari miniature style: airy cloud-palace with delicate architectural lines; devas with refined expressions of serenity, cool blues and soft golds, lotus ponds and distant mountains, lyrical naturalism emphasizing calm virtue.","kerala_mural_prompt":"Kerala mural style: bold outlines and flat pigments; devas with characteristic large eyes, patterned jewelry, central yajña-fire, dominant reds/yellows/greens with blue background, temple-wall aesthetic of auspicious order.","pichwai_prompt":"Pichwai cloth painting style: celestial virtue tableau framed by intricate floral borders; lotus medallions and gold detailing, deep blue ground; devas arranged like a devotional procession, with symbolic lotuses and lamps emphasizing purity and merit."}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Bhupali","pace":"slow-meditative","voice_tone":"serene","sound_elements":["soft temple bells","tanpura drone","gentle conch","celestial chime-like ambience","quiet sacred fire crackle"]}

Sandhi Resolution Notes: देवाः + च → देवाश्च; सत्यसंपन्नाः = सत्य + संपन्नाः (समास); शान्ति + दम + उपेताः → शान्तिदमोपेताः; तपः (विसर्गः) परे व्यञ्जने लोपः न, परे श्—तपः शान्ति... (विसर्ग-सन्धि)

D
Devas

FAQs

They are described as truthful (satya-saṃpanna), oriented to the highest good (śreyas), and endowed with austerity (tapas), peace (śānti), and self-restraint (dama), being highly meritorious and free from sin.

It links tapas with inner virtues like peace and self-control, presenting austerity not as mere hardship but as a discipline that supports merit (puṇya) and freedom from wrongdoing (pāpa).

Spiritual excellence is portrayed as a blend of truthfulness, disciplined restraint, and inner calm—virtues that generate merit and reduce the conditions for sinful action.