Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
कुमारिकां ततः प्राप्य समभ्यर्च्य विधानतः । लभते वांछितान्कामाञ्जयेच्छक्रं न संशयः ॥ ३८ ॥
kumārikāṃ tataḥ prāpya samabhyarcya vidhānataḥ | labhate vāṃchitānkāmāñjayecchakraṃ na saṃśayaḥ || 38 ||
Kemudian, setelah mendekati seorang kumārī (gadis suci) dan memujanya menurut ketetapan, seseorang memperoleh hajat yang diingini; bahkan dapat menundukkan Indra—tiada keraguan.
Narada (in a didactic description of a prescribed observance/rite within a tirtha-mahatmya or vrata-vidhi setting)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: vira
It emphasizes vidhi—performing worship exactly as enjoined—and teaches that honoring sacred purity (symbolized by kumarī-pūjā) yields powerful phala (results), framed in the Purāṇic idiom of assured boons.
Bhakti here is expressed through reverent, rule-based worship (samabhyarcya vidhānataḥ). The verse links sincere devotional honoring of a worthy object of worship with tangible grace (desired boons), a common Narada Purana motif.
Kalpa (ritual procedure) is implied by “vidhānataḥ”—the importance of performing the rite according to prescribed injunctions, including proper sequence and method of worship.