Description of the Pilgrimage to the Sacred Tīrthas
Kurukṣetra-yātrā-krama
वंशमूलं समासाद्य स्रात्वा स्वं वंशमुद्दरेत् । कायशोधनके स्नात्वा शुद्धदेहो हरिं विशेत् ॥ ४४ ॥
vaṃśamūlaṃ samāsādya srātvā svaṃ vaṃśamuddaret | kāyaśodhanake snātvā śuddhadeho hariṃ viśet || 44 ||
Dengan mencapai akar asal keturunan dan mandi di sana, seseorang mengangkat serta menebus garis keluarganya sendiri. Setelah mandi di Kāyaśodhana (tīrtha penyuci tubuh), dengan jasad yang suci dia memasuki Hari (Viṣṇu).
Suta (narrating Narada Purana’s Uttara-Bhaga tirtha-mahatmya discourse)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that tīrtha-snāna is not merely physical cleansing: bathing at a lineage-root tīrtha and at Kāyaśodhana purifies the person and generates merit that uplifts one’s entire family line, culminating in eligibility to attain Hari.
The verse links purification (śuddha-deha) with approaching Hari: ritual purity and sacred practice are presented as supportive steps that prepare the devotee for Vishnu-oriented attainment, reinforcing bhakti through disciplined tīrtha observance.
It reflects Kalpa (ritual procedure) in practice—specifically tīrtha-snāna as a prescribed act for śuddhi (purification) and punya (merit), with an applied dharma outcome (lineage uplift and Hari-prāpti).