Shloka 23
Tīrtha-vidhi (Procedure for Holy Places) — Prayāgarāja-māhātmya
यस्येष्टियज्ञेष्वधिकारितास्ति वरं गृहं गृहधर्माश्च सर्वे । एवं गृहस्ताश्रमसंस्थितस्य तीर्थे गतिः पूर्वतरैर्निषिद्धा । सर्वाणि तीर्थान्यपि चाग्निहोत्रतुल्यानि नैवेति वदंति केचित् ॥ २३ ॥
yasyeṣṭiyajñeṣvadhikāritāsti varaṃ gṛhaṃ gṛhadharmāśca sarve | evaṃ gṛhastāśramasaṃsthitasya tīrthe gatiḥ pūrvatarairniṣiddhā | sarvāṇi tīrthānyapi cāgnihotratulyāni naiveti vadaṃti kecit || 23 ||
Bagi orang yang berhak melaksanakan iṣṭi-yajña, kehidupan berumah tangga (gṛhastha) adalah yang terbaik, beserta semua dharma seorang penghuni rumah. Maka, bagi yang teguh dalam gṛhastha-āśrama, pergi meninggalkan rumah untuk ziarah tīrtha telah dilarang oleh orang-orang terdahulu. Malah ada yang berkata bahawa semua tīrtha tidaklah setara dengan Agnihotra.
Narada (teaching in the Uttara-Bhaga tirtha-context; traditional dialogue frame with Sanatkumara is implied)
Vrata: Agnihotra (nitya rite; not a vrata)
Primary Rasa: shanta
Secondary Rasa: none
FAQs
It prioritizes nitya-karma (daily obligatory rites like Agnihotra and gṛhadharma) over optional religious travel, teaching that steadiness in one’s āśrama-dharma is itself a primary spiritual discipline.
By implying that devotion is not only expressed through visiting sacred places; for a householder, faithful performance of prescribed duties and sacrifices can be a direct form of dharmic worship that supports bhakti through discipline and purity.
Ritual competence (Kalpa/Śrauta–Gṛhya practice) is central: it stresses adhikāra (eligibility) and the hierarchy of nitya rites like Agnihotra over kāmya/optional acts such as extensive tīrtha-yātrā.