The Greatness of Kāśī (Avimukta): Pilgrimage Calendar, Yātrā-Dharma, and the Network of Śiva-Liṅgas
कालेश्वराख्यकुंडस्थैः फाल्गुने मासि शोभने । पिशाचैस्तु कृता यात्रा स्नानपूजादितत्परैः ॥ ९ ॥
kāleśvarākhyakuṃḍasthaiḥ phālgune māsi śobhane | piśācaistu kṛtā yātrā snānapūjāditatparaiḥ || 9 ||
Pada bulan Phālguna yang mulia, wahai yang elok, para Piśāca yang tinggal di kolam suci bernama Kāleśvara telah menunaikan ziarah suci, tekun dalam mandi penyucian serta pemujaan dan amalan seumpamanya.
Narada (within the Narada–Sanatkumara dialogue framework; Uttara-Bhaga tirtha narration)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It emphasizes that even beings of a lower or troubled condition (Piśācas) can turn toward dharma through tīrtha-yātrā—specifically by performing snāna (sacred bathing) and pūjā (worship) at a sanctified kunda in an auspicious month.
Bhakti is shown in practical form: steady intent (tatparatā) toward worship—bathing, offering reverence, and related rites—at a holy place, indicating that devotion is validated by sincere, repeated sacred actions.
Kalpa/ritual practice is implied through the prescribed acts (snāna, pūjā, and allied observances), and basic Jyotiṣa-style sacred timing appears through the mention of the auspicious month Phālguna for undertaking such rites.