गंडूषमात्रपाने तु अश्वमेधफलं लभेत् । स्वच्छंदं यः पिबेदंभस्तस्य मुक्तिः करे स्थिता ॥ ५८ ॥
gaṃḍūṣamātrapāne tu aśvamedhaphalaṃ labhet | svacchaṃdaṃ yaḥ pibedaṃbhastasya muktiḥ kare sthitā || 58 ||
Dengan meminum sekadar seteguk sebagai gandūṣa, seseorang memperoleh buah korban Aśvamedha. Namun bagi yang meminum air itu dengan tulus dan penuh hormat, mokṣa seakan-akan berada di telapak tangannya.
Narada (as narrator/teacher within the Uttara-Bhaga tirtha-mahatmya context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It magnifies the sanctifying power of water-related observances: even a small, disciplined sip (gaṇḍūṣa) is said to yield immense sacrificial merit, and sincere, reverent drinking is praised as a direct aid toward moksha.
By implying that simple, accessible acts—when done with faith and purity—can bring extraordinary spiritual results, it aligns with bhakti-oriented Purāṇic teaching where heartfelt practice outweighs costly ritual grandeur.
Ritual discipline and correct observance (kalpa-oriented practice) are implied through gaṇḍūṣa—measured sipping as a purificatory act—showing how small procedural details in rites are treated as spiritually potent.