Saṃdhyāvalī-ākhyāna
Mohinī-parīkṣā; Dvādaśī-vrata-mahattva
उत्थाय नत्वा विप्राग्र्यमासनं पुनरर्पयत् । यदा तु जगृहे नैव दत्तमासनमादरात् ॥ ५६ ॥
utthāya natvā viprāgryamāsanaṃ punararpayat | yadā tu jagṛhe naiva dattamāsanamādarāt || 56 ||
Dia bangun dan menunduk hormat, lalu mempersembahkan lagi tempat duduk kepada brāhmaṇa yang mulia. Namun brāhmaṇa itu, kerana menahan diri demi adab hormat, tidak menerima tempat duduk yang diberikan.
Suta (narrating the account within the Uttara-Bhaga)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It highlights dharma through atithi-satkāra—rising, bowing, and offering a seat to a worthy guest—showing that humility and reverence generate puṇya, especially in a tirtha context.
Bhakti is expressed as service and reverence: honoring a vipra/guest with humility is treated as a devotional act that purifies the heart and aligns conduct with sacred values.
Not a Vedāṅga technical teaching; rather, it reflects smārta-sadācāra (practical dharma) connected to ritual hospitality—proper reception (āsana, namaskāra) as part of righteous conduct.