Shloka 66
Kāṣṭhīlā-Ākhyāna: Ratnāvalī’s Return, Co-wife Dharma, and the Phālguna Propitiation
ततोऽहं बंधुवर्गेण भूयोभूयः प्रबोधिता । आहूता स्वामिना गच्छ सम्मानेन तदंतिकम् ॥ ६६ ॥
tato'haṃ baṃdhuvargeṇa bhūyobhūyaḥ prabodhitā | āhūtā svāminā gaccha sammānena tadaṃtikam || 66 ||
Kemudian aku berulang kali didorong dan dipujuk oleh kaum kerabatku. Apabila tuanku memanggil, aku pun pergi menghadapnya dengan penuh hormat.
Narrator (a female voice within the Adhyaya’s story, recounting events in first person)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
FAQs
It highlights maryādā (reverent propriety): even amid personal pressure from relatives, one responds to a rightful summons with humility and honor, reflecting dharmic conduct.
Though not explicitly naming Vishnu-bhakti, it models the bhakti attitude of respectful approach (sammāna) toward one’s lord—an inner posture central to service (sevā) and surrender.
No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught directly; the practical takeaway is dharmic etiquette—responding promptly and respectfully when called, a key element of sadācāra often assumed in Kalpa-based ritual culture.