न तु मोहिनिसंयुक्तो दृश्योऽयं नृपतिः पतिः । धर्मांगद उवाच । यदि मे न पितुः सौख्यं करिष्यथ शुभाननाः ॥ २५ ॥
na tu mohinisaṃyukto dṛśyo'yaṃ nṛpatiḥ patiḥ | dharmāṃgada uvāca | yadi me na pituḥ saukhyaṃ kariṣyatha śubhānanāḥ || 25 ||
Namun raja ini—tuanku—tidak boleh dilihat selagi baginda kekal bersama Mohinī. Dharmāṅgada berkata: "Wahai yang berwajah jelita, jika kalian tidak membahagiakan ayahanda beta..."
Dharmāṅgada (as indicated by “dharmāṅgada uvāca”)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: vira
It highlights how association with मोहिनी (enchantment/delusion) obstructs true “darśana” (clear seeing), implying that liberation and right judgment require freedom from मोह (bewilderment).
Indirectly, it contrasts delusive attachment with the clarity needed for devotion: Bhakti in Purāṇic teaching thrives when the mind is not seized by मोह (fascination), enabling genuine remembrance and right relationship with the Lord and dharma.
No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught in this line; the practical takeaway is ethical discernment—recognizing मोह (delusion) as a cause of impaired perception and decision-making.