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Shloka 12

Mohinī’s Speech

Mohinyāḥ Bhāṣaṇam

सप्तद्वीपपतिः शूरः पितुर्वचनकारकः । आह्लादयति यस्तातं जननीं वापि पुत्रकः ॥ १२ ॥

saptadvīpapatiḥ śūraḥ piturvacanakārakaḥ | āhlādayati yastātaṃ jananīṃ vāpi putrakaḥ || 12 ||

Walaupun seorang anak lelaki itu pahlawan, penguasa tujuh benua dan pelaksana titah ayahnya, namun dia benar-benar disebut “anak” hanya apabila dia menggembirakan ayahnya—dan juga ibunya.

सप्तद्वीपपतिःlord of the seven islands/continents
सप्तद्वीपपतिः:
Karta (कर्ता)
TypeNoun
Rootसप्त + द्वीप + पति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (द्वीपानां सप्तानां पतिः)
शूरःhero, brave one
शूरः:
Karta (कर्ता)
TypeNoun
Rootशूर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
पितुःof (his) father
पितुः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
वचनकारकःone who carries out/fulfills (a) command
वचनकारकः:
Karta (कर्ता)
TypeNoun
Rootवचन + कारक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (वचनस्य कारकः = वचनं करोति/पालयति)
आह्लादयतिgladdens, delights
आह्लादयति:
Kriya (क्रिया)
TypeVerb
Rootआ-ह्लाद् (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सम्बन्धसूचकः (relative pronoun)
तातम्father
तातम्:
Karma (कर्म)
TypeNoun
Rootतात (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
जननीम्mother
जननीम्:
Karma (कर्म)
TypeNoun
Rootजननी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
वाor
वा:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय (disjunctive particle: or)
अपिalso
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अप्यर्थक-अव्यय (particle: also/even)
पुत्रकःson (dear son)
पुत्रकः:
Karta (कर्ता)
TypeNoun
Rootपुत्रक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन

Narada

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It defines ‘true sonship’ not by power or status, but by dharmic conduct that uplifts and delights one’s parents—an ethical foundation that supports punya and spiritual progress.

By valuing loving service and the intention to please (āhlāda) over mere achievement, it mirrors bhakti’s core principle: devotion is proved through heartfelt, selfless service rather than external grandeur.

It emphasizes smṛti-based sadācāra (right conduct) and gṛhastha-dharma—practical application of dharma—rather than a specific Vedanga technique like Vyākaraṇa or Jyotiṣa.