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Shloka 9

Dialogue of Father and Son (Pitṛputra-saṃvāda) — Mohinī Episode

पुनरेव ययौ राजा वायुवेगेन वाजिना । पश्यमानो बहून्देशान्धनधान्यसमन्वितान् ॥ ९ ॥

punareva yayau rājā vāyuvegena vājinā | paśyamāno bahūndeśāndhanadhānyasamanvitān || 9 ||

Kemudian raja berangkat lagi, ditunggangi kuda yang sepantas angin, sambil menyaksikan banyak wilayah yang kaya harta dan melimpah hasil bijirin.

पुनःagain
पुनः:
क्रियाविशेषण (Adverbial modifier)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय (adverb)
एवindeed/just
एव:
निपातार्थ (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (emphatic particle)
ययौwent
ययौ:
विधेय (Predicate verb/क्रिया)
TypeVerb
Rootया (धातु)
Formलिट् (Perfect/लिट्), प्रथमपुरुष (3rd person), एकवचन (Singular); परस्मैपद
राजाthe king
राजा:
कर्ता (Subject)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
वायु-वेगेनwith the speed of the wind
वायु-वेगेन:
करण (Instrument/means)
TypeNoun
Rootवायु + वेग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन; तृतीया-करण (instrumental of means); षष्ठी-तत्पुरुषः (वायोः वेगः)
वाजिनाby/with the horse
वाजिना:
करण (Instrument/means)
TypeNoun
Rootवाजिन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन
पश्यमानःseeing
पश्यमानः:
कर्ता (Agent/कर्ता)
TypeVerb
Rootपश्यत् (कृदन्त-प्रातिपदिक; √पश्/दृश् धातु)
Formवर्तमान-कृदन्त (Present active participle/शतृ), पुंलिङ्ग, प्रथमा, एकवचन
बहून्many
बहून्:
कर्म-विशेषण (Object qualifier)
TypeAdjective
Rootबहु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; विशेषण (देशान् इत्यस्य)
देशान्regions/countries
देशान्:
कर्म (Object)
TypeNoun
Rootदेश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
धन-धान्य-समन्वितान्endowed with wealth and grain
धन-धान्य-समन्वितान्:
कर्म-विशेषण (Object qualifier)
TypeAdjective
Rootधन + धान्य + समन्वित (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; विशेषण (देशान् इत्यस्य); समन्वित-तत्पुरुषः (धनेन धान्येन च समन्विताः)

Suta (narrating the Purana’s account)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: vira

R
Raja

FAQs

It frames pilgrimage (yātrā) as a dharmic movement through sacred and prosperous lands, preparing the narrative for tirtha-mahātmya where outer travel supports inner refinement.

Though not explicitly devotional, it supports bhakti indirectly by situating the king’s journey in the larger tirtha context where darśana, snāna, and remembrance of the Divine are cultivated through travel.

No specific Vedāṅga is taught in this verse; it is primarily narrative description rather than instruction in śikṣā, vyākaraṇa, kalpa, or jyotiṣa.