Shloka 15
The Vision of Mohinī (मोहिनी-दर्शनम्)
इह जन्मनि राजेंद्र द्वादश्यार्चयसे हरिम् । अवश्यं प्राप्यसे राजन् विष्णोः सायुज्यतां ध्रुवम् ॥ १५ ॥
iha janmani rājeṃdra dvādaśyārcayase harim | avaśyaṃ prāpyase rājan viṣṇoḥ sāyujyatāṃ dhruvam || 15 ||
Wahai raja segala raja, dalam kehidupan ini juga, jika tuanku memuja Hari pada hari Dvādaśī, maka pasti, wahai raja, tuanku akan mencapai sāyujya dengan Viṣṇu—penyatuan yang teguh dan tidak pernah gagal.
Sanatkumara (teaching a king in the Dvādaśī/Ekādaśī-vrata context)
Vrata: Dvādaśī-vrata (Hari-arcana on Dvādaśī; Ekādaśī/Dvādaśī observance context)
Primary Rasa: bhakti
Secondary Rasa: adbhuta
FAQs
It declares Dvādaśī worship of Hari as a direct, assured means to attain Viṣṇu’s sāyujya (liberating union), emphasizing the certainty (dhruvam/avaśyam) of the फल (result).
Bhakti is presented as practical and vow-centered: sincere worship (arcana) of Hari on the sacred tithi (Dvādaśī) becomes the decisive cause for liberation, highlighting devotion expressed through observance and worship.
Kalā/astronomical time-reckoning used in ritual observance is implied: the vrata depends on correct identification of the lunar tithi (Dvādaśī) for worship, aligning practice with dharma-based calendrical discipline.