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Narada Purana — Purva Bhaga, Shloka 52

Yuga-Dharma Framework, Kali-Yuga Diagnosis, and the Hari-Nāma Remedy

Transition to Vedānta Inquiry

शूद्रस्त्रीसंगनिरता विधवासंगलोलुपाः । शूद्रान्नभोगनिरता भविष्यंति कलौ द्विजाः ॥ ५२ ॥

śūdrastrīsaṃganiratā vidhavāsaṃgalolupāḥ | śūdrānnabhoganiratā bhaviṣyaṃti kalau dvijāḥ || 52 ||

Dalam zaman Kali, golongan dua-kali-lahir akan tenggelam dalam pergaulan dengan wanita Śūdra, bernafsu mencari hubungan dengan balu, dan tekun menikmati makanan yang diperoleh daripada Śūdra.

शूद्र-स्त्री-सङ्ग-निरताःengaged in the company of Śūdra women
शूद्र-स्त्री-सङ्ग-निरताः:
Karta (कर्ता/Subject—qualifier)
TypeAdjective
Rootशूद्र (प्रातिपदिक) + स्त्री (प्रातिपदिक) + सङ्ग (प्रातिपदिक) + निरत (कृदन्त; नि+रम्/रम् धातु से)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; Nominative plural; समासः—तत्पुरुष (शूद्रस्त्रीणां सङ्गे निरताः)
विधवा-सङ्ग-लोलुपाःgreedy for the company of widows
विधवा-सङ्ग-लोलुपाः:
Karta (कर्ता/Subject—qualifier)
TypeAdjective
Rootविधवा (प्रातिपदिक) + सङ्ग (प्रातिपदिक) + लोलुप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; Nominative plural; समासः—तत्पुरुष (fond of association with widows)
शूद्र-अन्न-भोग-निरताःengaged in consuming Śūdra food
शूद्र-अन्न-भोग-निरताः:
Karta (कर्ता/Subject—qualifier)
TypeAdjective
Rootशूद्र (प्रातिपदिक) + अन्न (प्रातिपदिक) + भोग (प्रातिपदिक) + निरत (कृदन्त)
Formपुंलिङ्ग, प्रथमा, बहुवचन; Nominative plural; समासः—तत्पुरुष (engaged in eating/enjoying Śūdra food)
भविष्यन्तिwill become
भविष्यन्ति:
Kriya (क्रिया/Verb)
TypeVerb
Rootभू (धातु)
Formलृट् (Simple Future/लृट्), परस्मैपद, प्रथमपुरुष (3rd), बहुवचन; they will become
कलौin Kali (age)
कलौ:
Adhikarana (अधिकरण/Time)
TypeNoun
Rootकलि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; Locative singular
द्विजाःtwice-born (Brahmins etc.)
द्विजाः:
Karta (कर्ता/Subject)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; Nominative plural

Sanatkumara (teaching Narada about Kali-yuga signs)

Vrata: none

Primary Rasa: bibhatsa

Secondary Rasa: karuna

K
Kali-yuga
D
Dvija
S
Shudra

FAQs

It presents a Kali-yuga marker: erosion of dvija discipline (sadācāra) through improper associations and compromised dietary/ritual purity, indicating a broader decline of dharma.

By highlighting moral and ritual decay, it indirectly stresses the need for steadiness in sattvic conduct and sincere devotion to Bhagavan as a stabilizing refuge when social dharma weakens in Kali-yuga.

It most closely touches Kalpa (dharma/ritual conduct) through the implication of āhāra-śuddhi (purity of food) and rules of association that support vaidika discipline.